Dua

🔹ARAFAH DAY SPECIAL🔹
DUA KE ADAAB (14 Ahadees) (MUST READ)

1. Imam Sadiq (as)
se puchha gaya ke Dua maangne ka sahi tariqa kya hai to aap ne farmaya, "Dua ki ibteda mein Khuda ki Hamd karo aur apne upar hone waali ne'maat ko yaad karo, phir Uska shukr bajaa lao, phir Rasule Khuda (saww) par Durood / Salwaat padho, phir apne gunaaho'n ka tasawwur karo aur unka iqraar kar ke Astaghfaar karo. Ye hai Dua ka sahi tariqa."
(Tafseer Noor us Saqlain, v7, p423)

2. Imam Ali (as):
Jab tak Muhammad (saww) aur Aal e Muhammad (as) par Salwaat na bheji jaaye, Dua aasmano'n mein chhupi rehti hai.
(Meezan ul Hikmah, v3, p482)

3. Rasule Khuda (saww):
Mujh par Salwaat bhejna tumhari Duao'n ki qubuliyyat ka sabab hai aur tumhare aamaal ki zakaat hai.
(Meezan ul Hikmah, v3, p481)

4. Imam Sadiq (as):
Jab tum ko Riqqat aa jaaye (Dil bhar aaye) to Dua maang liya karo kyun ki Riqqat tab paida hoti hai jab dil mein khuloos ho.
(Meezan ul Hikmah, v3)

5. Rasule Khuda (saww):
Jab tum Dua karo to pehle apni Dua mein doosre logo'n ka haq hai yaani pehle aam logo'n ke liye Dua karni chahiye taaki apni bhi Dua qubool ho.
(Aasmani Nasihatein, v1, p86)

6. Imam Hasan (as):
J. Fatima (sa) naam le le kar momin o momenaat ke liye Dua farmaati aur unke liye bahut bahut Dua karti magar apne liye koi Dua na karti. Jab iska sabab J. Fatima (sa) se puchha gaya to aap ne farmaya, "Pehle padosi, phir ghar".
(Elal ush Sharaaye, p137)

7. Imam Sadiq (as):
Jo shakhs 40 Momin ke haq mein Dua karne ke baad apne haq mein Dua karega, uski Dua zaroor qubool hogi.
(Khisaal, ch40)

8. Rasule Khuda (saww):
Jab koi shakhs doosro'n ke liye Dua karta hai to Arsh e Ilaahi se awaaz aati hai, "Aye doosro'n ke haq mein Dua karne wale shakhs, tere liye 2 laakh Farishte Dua karenge".
(Aasmani Nasihatein, v1, p86)

9. Imam Sadiq (as):
Jab koi Momin kisi doosre Momin ke liye tanhaai mein Dua karta hai, to uski balaayein tal jaayegi aur Rizq mein izaafa hoga.
(Mishkat ul Anwaa, p802)

10. Imam Kazim (as):
Jo shakhs apne Momeneen (aur Momenaat aur Muslemeen aur Muslemaat) mein se kisi bhai ke liye Dua kare to Allah Ta'ala HAR Momin ke badle ek Farishte ko muayyan farmayega jo uske haq mein dua karega.
(Sawaabul Aamaal, p176)

11. Imam Ali (as)
se Ibn Saba ne sawaal kiya, "Ya Ameerul Momeneen, kya ye sach nahi hai ke Allah har jagah maujood hai?" 
Aap ne farmaya, "Haa'n, ye sach hai." 
Usne kaha, "Phir hum log (Dua maangte waqt) aasmaan ki taraf haath kyun buland karte hain?" 
Imam (as) ne farmaya, "Allah ne kaha hai AUR AASMAAN MEIN TUMHARA RIZQ HAI AUR JIN BAATO'N KA TUMSE WAADA KIYA GAYA HAI, SAB KUCHH MAUJOOD HAI (Surah Zaariyaat, Surah 51, Ayat 22). Humein Rizq uske mehwar (markaz / center) se talab karna chahiye. Ye aasmaan mein Allah ka waada hai."
(Tuhaf al Uqool, p135)

12. Rasule Khuda (saww):
Allah Ta'ala se is tarah Dua maango ke tumhein uski qubuliyyat ka yaqeen ho.
(Meezan ul Hikmah, v3, p495)

KAUNSI DUA NAHI MAANGNI CHAHIYE

13. Rasule Khuda (saww):
Ek shakhs ne ek din yu'n Dua ki, "Aye mere Allah, fulaa'n bande ko maaf na karna aur na hi bakshna". 
Allah Ta'ala ne farmaya, "Aye Mere Bande, tu kaun hota hai ke Mujh par hukm chalaye ke Main fulaa'n ka maaf na karu'n. Main ne oos bande ko maaf kar diya hai aur is bad-dua karne wale ki sirf ye kehne ki wajah se ke 'Aye Allah, fulaa'n ko maaf na karna', Maine iske saare aamaal khatm kar diye hain".
(Amaali - Shaikh Toosi, v1, p159)

KAUNSI DUA NAHI MAANGNI CHAHIYE

14. Riwaayat:
Ek shakhs ne Dua maangte huwe arz kiya, "Parwardigaara! Mujhe Apni makhlooq mein kisi ka mohtaaj na kar". 
Ye sun kar H. Rasule Khuda (saww) ne farmaya, "Aisa mat kaho, kyun ki koi shakhs aisa nahi jo logo'n ka mohtaaj na ho". 
Usne kaha, "Phir main kaisa Dua maangu'n?" 
Aap (saww) ne farmaya, "Yun kaho, Khuda Wanda! Mujhe Apni badtareen makhlooq ka mohtaaj na farma".
(Meezan ul Hikmah, v3, p500)

15. Imam Ali (as):
Tum mein se har ek jab Namaz se faarigh ho jaaye to apne haatho'n ko Dua ke liye aasmaan ki taraf buland karna chahiye aur Parwardigaar ke saath Dua mein israar karein.
(Aasmani Nasihatein, v1, p83)

16. Imam Sadiq (as):
Dua maangte waqt aasmaan ki taraf haath is liye uthhaye jaate hain kyun ki Allah ne jis Rizq ka tum se waada kiya hai wo aasmano'n mein hai. Quran e Kareem mein Surah Zaariyaat, Ayat 22 mein iska zikr hai.
(Aqwaal e Masoomeen (as), p92)

17. Imam Reza (as):
Allah Subhanhu har raat ke aakhri hisse mein aur shab e Juma ke ibtedaayi hisse mein ek Farishta naazil karta hai jo nida karta hai ke, "Hai koi Tauba karne wala ke jiski Allah Tauba qubool kare". Tuloo e fajr ke waqt wo waapis chala jaata hai.
(Aqwaal e Masoomeen (as), p136)

 ILTEMAAS E DUA

J. FATIMA ZAHRA (sa) KI TARAF SE TAWAAF

Imam Taqi (as)
se Musa bin Qasim ne sawaal kiya, "Mera iraada huwa ke main aap ki taraf se aur aap ke pidar e buzurgwaar (8th Imam) ki taraf se TAWAAF bajaa laau'n magar aap logo'n ne kaha ke Auliya ki taraf se Tawaaf nahi kiya jaata."
Aap ne farmaya, "Jitna bhi mumkin ho Tawaaf karo, ye jaaez hai."
Raawi ka bayaan hai ke phir main ne 3 saal baad aap se arz kiya, "Aap ne mujhe ijaazat di thi ke aap ki taraf se Tawaaf karu'n aur aap ke pidar e buzurgwaar ki taraf se Tawaaf bajaa laau'n. Main ne jis qadar bhi mumkin huwa, aap dono hazraat ki taraf se Tawaaf kiya. Phir mere dil mein ek aur baat aayi, maine uspar amal kiya."
Aap ne farmaya, "Wo kya?"
Main e arz kya, "Maine ek din Rasulallah (saww) ki taraf se bhi Tawaaf kiya."
(Aap ne 3 baar kaha, 'Swallallahu Ala Rasulallah').
Doosre din H. Ameerul Momeneen (as) ki taraf se Tawaaf kiya, teesre din Imam Hasan (as) ki jaanib se, chauthe din Imam Husain (as) ki jaanib se, paanchve din Imam Ali ibne Husain (as) ki jaanib se, chhathhe din Imam Muhammad Baqir (as) ki taraf se, saatvein din Imam Jafar ibne Muhammad (as) ki taraf se, aathhvein aap ke jadd e buzurgwaar Imam Musa ibne Jafar (as) ki taraf se, navein din aap ke waalid e buzurgwaar ki taraf se aur duswein din aap ki taraf se tawaaf kiya. Ye wo log hain jinki Wilayat Allah ne juzwe Deen (part of religion) qaraar di hai."
Aap ne farmaya, "Phir to tum Wallah Deen e Khuda par aamil ho is liye ke bagair unki Wilayat ke Allah Deen ko qubool Nahi karta. "
Main ne arz kiya, "Aur kabhi kabhi main aap ki jadda e maajeda H. Fatima Zahra (sa) ki taraf se bhi Tawaaf kar leta hoon aur kabhi kabhi nahi bhi karta."
Aap ne farmaya, "UNKI TARAF SE TAWAAF AUR ZYADA KARO, IS LIYE KE AB TAK TUMNE JO AMAL KIYA YE UNME SABSE AFZAL HAI. INSHA ALLAH TA'ALA."

(Bihaar ul Anwaar, v9, p105)

Ahadees e Qurbani

1) Imam Sadiq (a.s.):
"Qurbaani sirf usi jaanwarki ki jaaye jo Zilhaj ke pehle Ashre me khareeda gaya ho."
(Man la yehzar al faqee , jild 2 , hadees 3087)

2) Imam Moosa Kazim (a.s):
"Ghar ke paale huwe jaanwar ki Qurbaani jaayez nahi hai."
(Man la yahzar al faqee , jild 2 , hadees 3064)

3) Imam Zainul Abideen (a.s):
"Qurbaani me se ek tihaai khud khaaye, ek tihaai (Rishtedaaro aur Padosiyo) ko tohfe me de aur ek tihaai tasadduq kare."
(Furu e kaafi, baab 185, hadees 3)

4) Imam e Sadiq (a.s):
"Qurbaani me
1) Ager bhedh ho to kam az kam 2 saal ki ho aur maada behter hai .
2) Agar bakri ho to 2 saal se ziyada ki ho aur narr behter hai aur ager narr na ho to bhedh behter hai.
3) Ager mainda ho to 'kala' ho, beseengh ho, Narr ho, Mota taaza aur tandarust ho.
4) Cow ho to 2 saal se kam ki na ho aur maada behter hai .
5) Oonth ho to kam az kam 2 daant wala ho aur maada behter hai."
(Furu e kaafi, baab 180, hadees 1 to 5)

5) Imam Jafar e Sadiq (a s):
"Kin jaanwaro ki qurbaani jaayez nahi
1) khassi , lekin agar koi doosra jaanwer dastiyaab na ho to jaayez hai, magar behter hai k aisi soorat me bhedh zibah kiya jaaye.
2) Jiska kaan phata ho ya kata ho.
3) Kaana ho ya koi aur aib ho.
4) Qurbaani ke jaanwar ki khaal agar daagne se jali ho to theek hai , lekin agar waise phat gayi ho to jaayez nahi hai.
5) Jo langda ho, dubla ho, kharish ( khujli ) ho ya seengh toota huwa ho, haa agar seengh ka daakhili hissa sahi hai to koi harj nahi."
(Furu e kaafi , baab 180 , hadees 5 to 13)

6) Rasoole Khuda (saww):
"Qurbaani ki khaal qassab ko hargiz nahi deni chaiye balke use sadqa kardena chaiye."
(Furu e kaafi, baab 186 , hadees 1)

7) Imam e Sadiq (a s):
"Eid ul azha ke din Qurbaani karna waajib hai, har us shaks per jisko jaanwar mil jaaye, chota ho ya bada."
(Man la yahzar ul 5faqee, jild 2 , hadees 3044)

8) Rasoole Khuda (saww):
"Qubaani k liye qarz lena jaayez hai aur aisa karz Allah khud ada kerta hai."
(Man la yahzar ul faqee, jild 2 , hadees 3045)

9) Imam Sajjad (as):
Jab Haji Qurbaani ka jaanwar zibah karta hai, to ye uski taraf se Jahannum ka fidya ban jaata hai.
(Wasaail ush Shia, v10, p88)

10) Riwaayat:
Ek martaba H. Ummul Momeneen H. Salma Rasule Khuda (saww) ki khidmat mein haazir huwi aur arz kiya, "Ya Rasulallah (saww), Qurbaani ka din aa pahuncha lekin mere paas Qurbaani ka jaanwar kharidne ke liye raqam nahi hai, to kya main qarz lekar Qurbaani karu'n?"
Aap ne farmaya, "Qarz le lo aur oos qarz ko Allah ki taraf se adaa-shuda samjho."
(Man La Yahzarahul Faqeeh, v2, p290)

11) Imam Reza (as):
Agar Allah ne Dumbe (sheep) se behtar koi cheez paida ki hoti to oosi ko Janabe Ismail (as) ka fidya qaraar deta.
(Wasaail ush Shia, v17, p52)

12) Imam Sadiq (as):
Tumhari Qurbaani ke jaanwar mote hone chahiye, kyun ki Imam Baqir (as) is cheez ko mustahab jaante the ke Qurbani ka jaanwar mota ho.
(Wasaail ush Shia, v10, p100)

13) Riwaayat:
Rasule Khuda (saww) Qurbani ke din 2 mendhhe (sheep) zibah karte the, ek apni taraf se aur doosra apni ummat ke oon logo'n ki taraf se jo qurbani nahi kar sakte. Aur Ameerul Momeneen (as) 2 mendhhe (sheep) zibah karte the, ek apni taraf se doosra Rasulallah (saww) ki taraf se.
(Furoo e Kafi, v4, p422)

14) BACHCHO'N KE HAATHO'N SE QURBANI KARWANA MUSTAHAB HAI

Imam Sadiq (as):
H. Ali ibne Husain (Imam Sajjad) (as) bachche ke haath mein chhuri pakadwaate the aur phir zaabeh (zibah karne wala shakhs) uske haatho'n par haath rakh-kar jaanwar ko zibah karta tha.
(Wasaail ush Shia, v10, p119)

15) Rasule Khuda (saww):
Apni Qurbani ke zibah ke waqt haazir raho, kyun ki jab Qurbani ke jaanwar ke khoon ka pehla qatra zameen par girta hai to uski barkat se Khuda har gunaah aur har lagzish (galati) maaf kar deta hai…
(Wasaail ush Shia, v10, p120)

16) Imam Reza (as):
Nabi e Akram (saww) par Durood / Salwaat bhejna har maqaam par zaruri hai; chhi'nk ke waqt aur jaanwar ko zibah karne ke waqt bhi Durood Shareef padhna chahiye.
(Tafseer Noor us Saqlain, v7, p39)

Gold & Silver Coins

Riwaayat:
Jab Shaitaan ne sone aur chaandi se banaye gaye sikke (gold & silver coins) is duniya mein pehli baar dekhe to unhe uthha kar seene se lagaaya aur kaha, "Tum dono mere noor e nazar ho, mere dil ka mewa ho" aur phir oon sikko'n se kaha ke, "Main iske alawa koi aur garaz nahi rakhta ke Bani Adam (Adam (as) ki aulaad) ek buut bana kar uski parastish karein aur usay dost rakhein aur doosra ye ke wo tumhe dost aur azeez rakhein".
(Amaali - Shaikh Sadooq, p197)

Juma ke Din kab Safar Karna

Imam Baqir (a.s)
Jo musafir sawaab ki niyyat se Namaz e Juma padhega to Allah usko 100 Namaz e Juma qaayam karne ka ajr dega.
(Amaali - Shaikh Sadooq, p20)

Imam Naqi (a.s)
Jume K Din Us Waqt Tak Safar Na Karo, Jab Tak Namaz-e-Juma Adaa Na Kar Lo.
(Masjid p.92)

Imam Sadiq (a.s)
Jo chal kar Namaz e Jumma ki taraf jayega, Allah uske jism ko Jahannum par haraam qaraar de dega.
(Wasaail ush Shia, vol 5 page 36)

Imam Reza (a.s)
Us Shakhs Ke Liye Khatra Hai Ke Salamat Na Rahe, Jo Roze Juma Namaz e Juma Padhne Se Pehle Safar Kare.
(Masjid p.92)

Imam Ali (a.s) ke Dhusman

1. IMAM MOHAMMED BAQER ( A.S. )
IMAM ALI (A.S.) ke dushman hamesha dozakh ki aag me rahege.
(Aamali e Saduq pg 525)

2. Hazrāt Muhammad al Mustafā (S.A.W.W) ne farmaya:
" Agar log Hazrat Ali (as) ki mohabbat  pe jama ho jate, to Allah  (s.w.t.) Jahannam ko khalq na karta."

Furu-e-Deen

Furu-e-Deen

Branches of the Religion

The Branches of the Religion are ten:

1. Salat [Prayers]
There are obligatory Salat for a Muslim to perform, one of which is the five daily prayers. These arc obligatory on those who have become baligh. For the purpose of fulfillment of religious obligations, a boy becomes baligh after completing 15 years and a girl on the completion of 9 years (or earlier - for a detailed explanation, look at the books of Islamic laws).

2. Sawm [Fasting]
Fasting during the Holy Month of Ramadan is wajib for a Muslim. The observance of the fast of the Month of Ramadan becomes obligatory from the day following the appearance of the new moon of the month of Ramadan until the night when the new moon of the following month is seen.

3. Zakat [Poor Rate]
This is payable at the rate of 2.5%, on the value of one's capital possessions such as gold and silver coins, wheat, barely, dates, raisins, camels, cattle, and sheep according to certain conditions.

4. Khums
Paying 20% of one's yearly savings, after deducting all legitimate expenses from the earnings of that year. The Saadaat, or the descendants of the Holy Prophet have a right of half of this amount which must be paid to those amongst them who are poor and needy. The other half belongs to the 12th Imam and must be paid to his representatives (Maraja' Taqlid) or those whom they have given permission to collect on their behalf.

5. Hajj [Pilgrimage to Mecca]
Going to Mecca to visit the House of Allah for the pilgrimage, is called the Hajj. The Ha'' becomes obligatory on one who has the funds to travel to Mecca and return home, as well as the funds to maintain his family while he is gone. The Hajj is performed in the last month of the Islamic calendar, called Dhu al-Hijjah.

6. Jihad [Struggle]
Jihad means to fight in the way of Allah. Jihad literally means to strive and struggle, and this can be in various ways and different forms. It can also include fighting one's own soul to prevent it from causing a person to commit forbidden acts.

7. Amr bil Ma'ruf [Enjoining what is right]
Guiding and encouraging other people to performing good deeds and actions.

8. Nahi anil Munkar [Forbidding what is wrong]
Preventing and stopping people from committing bad actions.

9. Tawalla [Friendship]
Loving and obeying Allah (SWT), the Prophet, the Imams and Fatimah az-Zahra (Peace be upon all of them), and being a friend and kind to those who love and follow them.

10. Tabarra (Enemity]
Staying away from and disassociating with those people who are the enemies of Allah (SWT), the Prophet, the Imams and Fatimah az-Zahra (Peace be upon all of them).

DASTARKHWAN

DASTARKHWAN PAR ZYADA DEYR TAK BAITHHNA MUSTAHAB HAI

Imam Sadiq (as):
Jab koi qaum khana khaa rahi ho to Khuda uspar kabhi Azaab naazil nahi karta, kyun ki Allah Ta'ala is se kahi'n Ajall o Akram (glorious and generous) hai ke unhe khane ke liye Rozi de aur phir unko Azaab de jab tak faarigh na ho jaaye.
(Wasaail ush Shia, v16, p323)

 Imam Ali (as)
…Aye Kumail! Jab khana khane baithho to usay tuul do (prolong / zyada deyr tak baithho) taaki tumhare saathi bhi peyt bhar kar kha le. Aye Kumail! Jab khana kha chuko to Allah ki Rozi par uski Hamd o Sanaa karo aur ba-awaaz e buland karo taake doosre bhi uski Hamd karein is tarah tumhara Ajr (sawaab) zyada hoga. Aye Kumail! Apne peyt ko khane se na bharo balke usme paani aur saa'ns lene ki gunjaaish rakho.
(Wasaail ush Shia, v16, p324)

Ne'maat ki zyada ummeed

1. Imam Reza (as)
se sawaal huwa ke Mareez aur Musafir Namaz e Shab raat ke pehle hisse mein padh saktey hain, aakhir iski kya wajah hai?
Imam (as) ne farmaya, "Musafir ko uske safar ki wajah se iski ijaazat di gayi hai aur mareez ko uski beemari ki wajah se uski ijaazat di gayi aur maqsad ye hai ke mareez raahat ke waqt aaraam se soya rahe aur musafir ne agar pichhle peher (late night) safar karna ho to wo bhi sukoon se safar kar sakey".
(Uyoon Akhbaar ar Reza, v2, p241)

2. Imam Ali (as):
Khuda ki oon Ne'maat ki zyada ummeed rakkho jo tumhare wahem o gumaan (soch) mein bhi na ho'n, kya tum nahi dekhte ke jaadugar chahte the ke unhe Firoun ki nazdeeki haasil ho lekin Allah ne unhe Imaan aur Shahadat ki daulat se malamaal kar diya.
(Tafseer Noor us Saqlain, v3, p426)

3. Imam Ali (as):
...Musa bin Imran (as) apne khandaan ke liye aag lene gaye to Khuda unse hum-kalaam huwa aur Musa (as) Nabuwwat ke saath waapas huwe. Malika e Saba apne mulk se baahar gayi aur Islam se musharraf huwi aur Suleman (as) ki zaujiyat mein aa gayi aur Firoun ki izzat badhaane ki khaatir jaadugar jab Misr gaye to Imaan ki quwwat unhein mil gayi.
(Amaali - Shaikh Sadooq, p175)

4. Imam Ali (as):
Kabhi kabhi bando’n ki Duao’n ke qubool hone mein is wajah se bhi taakhir (deri) hoti hai ke Dua karne waalo’n ko aur  zyada zyada bada Ajr (inaam) miley aur Khuda uski ummeed se zyada bakshish kare.
(Jaame ul Akhbaar, p232)

5. Imam Sadiq (as):
Sehat o Aafiyat (health and safety) ek aisi ne'mat e khafi (chhupi huwi ne'mat) hai ke jab tak maujood rehti hai, oos waqt tak log usko bhulaaye rehte hain aur jab wo kho jaati hai to usay yaad kiya jaata hai.
(Man La Yahzarahul Faqeeh, v4, p314)

6. Imam Sadiq (as):
Jo banda aaraam ke waqt apne bistar par jaa kar 100 baar 'La Ilaha Illallah' kahe to Khuda uske liye Behisht mein ghar banata hai aur jo koi oos waqt 100 baar Astaghfaar kare to uske gunaaho'n ko is tarah oos se giraa diya jaata hai jis tarah darakht ke patte khizaa'n mein girte hain.
(Amaali - Shaikh Sadooq, p195)

7. Imam Ali (as):
Ye na socho Allah Dua fauran qubool kyun nahi karta, ye shukr karo ke Allah tumhare gunaaho'n ki sazaa fauran nahi deta.
(Aqwaal e Masoomeen (as), p92)

8. Imam Sadiq (as):
Khuda se itne zyada ummeedwaar mat ho jaao ke gunaaho'n par diler ho jaao aur na hi itne khauf-zada ho jaao ke Uski Rehmat se maayus ho jaao.
(Amaali - Shaikh Sadooq, p23)

Hadith on Pregnancy

1. Rasule Khuda (saww):
Jab kisi aurat ke yahaa'n wiladat ho (bachcha paida ho) to usay chahiye ke wo meethhi khajoor (dates) ya chhuaare khaaye kyun ki agar is se behtar koi cheez hoti to Allah Ta'ala H. Isa (as) ki Wiladat ke waqt usay H. Mariyam ko khilata.
(Tibb e Nabi Akram (saww), p15)

2. Imam Ali (as):
Haamela (pregnant) aurat ke liye giza aur dawaa ke taur par KHAJOOR se afzal koi cheez nahi! Allah Ta'ala ne H. Maryam (sa) se farmaya, "Tum Khajoor ke darakht ki tehni ko hilaao, tum par pakey aur taaza khajoor girenge, to tum usko khaao, piyo aur apni aankh thhandi karo" (Surah Maryam, Surah 19, Ayah 25)
(Khisaal, p423)

Haqiqi Yateem

Hazrat Rasul Allah (saww) Farmate hain,

Woh yateem jo apne waldain ki tabiyat se mehroom hogaya hai uski yateemi itni aham nahi hai jitni yateemi us yateem ki hai,

Jo apne Imam ki Faiz-o-Barkat se mehroom hai aur apne Imam tak pahochne ki qudrat nahi rakhta.

Jise yeh ilm nahi ke me jin shara’ee cheezon ka moqallif hoon unke bare me mere Imam ka faisla kya hai.

Yeh bhi yateem-e-Ale-Mohammad hai. Aaga raho jo shaks hamare shiyon me se hamare uloom ka Alim hai,

Yeh hamara yateem uski goad me hai, Jo usko hamara raasta dekhayga aur hamara martaba batayga, Aur hamari shariyat samjayga. Woh hamare buland darje me hamare saat hoga. 

(Ehtejaj-e-Tabarsi Vol-1 Pg 32)

The Acceptable Characteristics

Ali ibn Husayn [a] the fourth Imam, was once asked how he, the son of the Messenger of Allah began each morning, and he [a] replied

"I begin each morning while I am demanded of eight virtues

Allah, the Exalted, demands of me the obligatory;

The Prophet [s] demands of me his tradition (Sunnah);

Family dependents demand of me food (material);

The self looks for desires;

Satan demands me (to commit) sin;

The two protective angels demand of me virtuousness,

The angel of death demands of me the spirit and,

The grave demands of me my body.

Therefore, I am, surrounded by these traits, demanded."

Bihar-ul-Anwar, vol. 76, p. 15

Halal, Mustahabb, Mubah, Makrooh & Haram

There are two main categories in Islam; Halal (permissible) and haram (forbidden). What is halal is divided into 4 sub-divisions based on the way in which they were made allowable.

1. Wajib/Fard = obligatory:
It is something that must be done, if we do it we’re rewarded for it if we don’t (on purpose) we’re punished for it, if we don’t repent. Allah has told us what is wajib Quran [59:7] and Quran [5:97]. It is wajib to worship Allah alone and follow His commands.

The purpose behind the category of wajib acts is:

1) To identify for humans the absolutely essential acts which we must do in order to help us succeed in both this life and the next.
2) To train the beliver in submission to God, which is the foundation of righteousness.
3) To provide a basic framework of righteous deeds for the believers life.

2. Mustahabb = recommended:
These are acts which are encouraged by the Prophet (sawa). If we do them we’re rewarded, if we don’t we’re not punished no matter what. These acts are here to help us get used to obey Allah and His Prophet (sawa), and by the doing the mustahabb acts the wajib acts will be easier for us to do. Acts classified as Mustahabb are those which
a) The Prophet (as) used to do regularly,
b) those he recommended,
c) those who were wajib but later made mustahabb, for example ghusl on Fridays were fard but not anymore and
d) thise which he prohibited and then later recommended, like visiting the graves.

The purpose behind the mustahabb acts is:

1) To identify certain beneficial acts which humans may not necessarily realize,
2) To train humans in obeying God. Each compulsory act is as equivalent as an recommended version.
3) To protect the wajib acts with a shield of other good acts. If a believer becomes weak and neglect acts, it would be from the mustahabb that he does so and not the wajib ones.
4) To provide a body of good deeds which can make up for deficiencies in the wajib acts.

3. Mubah = allowed:
These are some acts that are allowed and they don’t affect our faith or relationship with God.

4. Makrooh = disliked:
If we don’t do these acts we will be rewarded, but if we do them there is no punishment. But it is better to avoid them because they may be harmful for us and they can lead to haram actions.

The purpose behind makrooh acts:

1) To protect us from some harmful acts if we abstain from the makrooh to begin with,
2) Avoiding it trains man in self-control and it’s easier to avoid haram acts if you avoid the makrooh and
3) To place a barrier between the believer and the haram acts so that in times of weakness a person would only fall into the disliked rather than the forbidden.

5. Haram = forbidden:
An act is haram if Allah or His Messenger (sawa) ordered us not to do it, without making any exceptions. If we avoid these acts we are rewarded if we don’t we are punished.

The purpose behind the haram acts is:

1) To protect man from things which are extremely harmful to him and society, either physically or spiritually.
2) To test mans faith and differentiate between true believers, weak believers and disbelievers,
3) To help develop mans awareness of Allah by forcing him to refrain from certain acts even though he may not be able to perceive the harm in it.

Shab e jummah Amaal for Marhumeen

💁FRIDAY EVE

💁Har shabe jumma:
2⃣rakat namaz padhe, jiski niyat  hadiye 👼marhoomin ki kare.
👉phli rakaat me Al Hamd k baad Sure Inna anzalna  padhe.
👉dusri rakat me sure Kausar padhe aur
📆pure hafte k marhumin ko baksh de.
🎍Isse unko sawab milega aur wo hamare haq me 🎎 dua karenge jo radd na hogi!!

🎓Maulana Abid Bil Girami Sahab.
Shabe Jumma
Recite 10times:

Ya daayemal fazale alal baritaate
Ya basaytal yadaine
Bil atiyate
Ya sahebal mawahebis saniyate
Sallay alaa maihammadin
Wa aalehi khairil wara
Sajiyaatan wagh fir lana
Ya zeal aula fi hazehil aashiyaat.

🌹Imam Jafar Sadiq(as):
Jo koi bhi ye dua Shabe Juma ko 10 baar padhe
Allah(swt) apne malaeka ko jama karta hai aur farmata hai
" Agar maine is dua padhne wale ko aaj nahi baksha to mai oska khuda nahi"
🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸

Sajde wali Aayat

Sajde wali Aayat
--------------
Wajib Sajde

1) Surah Sajda [32]: Aayat 15 (Para 21)

2) Surah Fussilat [41] : Aayat 37 (Para 24).     *In SUNNIS its ayat 38*

3) Surah WanNajm [53]: Aayat 62 (Para 27)

4) Surah Alaq.[96] : Aayat 19 (Para 30)

--------------
Mustahab sajde

1) Surah Aaraf.[7] : Aayat 206 (Para 9)

2) Surah Raad [13]: Aayat 15 (Para 13)

3) Surah Nahel [16] : Aayat 49 (Para 14).     *In SUNNIS its ayat 50*

4) Surah Bani Israael [17]: Aayat 107 (Para 15)      *In SUNNIS its ayat 109*

5) Surah Mariyam [19]: Aayat 58 (Para 16)

6)Surah Hajj [22]: Aayat 18 (Para 17)

7) Surah Hajj.[22] : Aayat 77

8) Surah Furqaan [25]: Aayat 60 (Para 19)

9) Surah Naml [27] : Aayat 25 (Para 19).     *In SUNNIS its ayat 26*

10) Surah Swaad [38]: Aayat 24 (Para 23)

11) Surah Inshiqaaq [84]: Aayat 21 (Para 30)

"FIROZA PATHAR"

1. IMAM ALI (as)

FIROZA ibadat Ki Taraf Raghib Karta Hy
Or
Men us Momin Ko Dost Rakhta Hun
Jis K Hath Men Firoze Ki Anguthi Ho.

2. IMAM JAFAR SADIQ (as)

FIROZA Muflisi Ko Door Karta Hai.
MOMIN Kisi Kaam Ko Jaye Or uski Ungle Men Firoze Ki Anguthi Ho, To us Ki Hajat Puri Hoti Hy.

3. IMAM ALI RAZA (as)

FIROZA Ranj-o Alam Ko Door Karta Hy
Or Aane Wali Musibat Ko Apne Upar Le Leta Hy.

(Ref:ADAB-E ANGISHTRI
P#35,171,208)

Forgiveness

Holy Prophet (SAWS) said:

"The Believer, when he seeks forgiveness and repent,
Allah (SWT) will open upon him one thousand door of Mercy in the World and Hereafter,
his morning  and evening will be upon satisfaction of Allah (SWT),
and Allah (SWT) has written for him,
voluntarily worship of one year for every bowing of his prayers (Namaz),
He (SWT) has granted him light (Noor) on the Bridge (Siraat) for every verse he recited in his prayers (Namaz),
and Allah (SWT) has written for him reward of a Prophet for his every day and night,
for him is a reward of a Hajj and Umrah for every letter of glorification and forgiveness he sought,
and a city for every verse recited in Holy Quran,
and Allah (SWT) will illuminate his grave and brighten his face,
for him is light (Noor) for every hair on his body,
it is as if he has given charity of gold equal to its weight,
it is as if he has freed salves equal to the number of stars,
he will not face the hardship of the day of Judgement,
amusement will be in his grave,
and he will find his grave as one of the garden of gardens of paradise,
everyday one thousand Angles will visit his grave and will entertain him in his grave,
he will be resurrected from his grave while upon him will be seventy costumes,
and while wearing the Crown of Mercy on his head,
he will be resided underneath of shadow of Divine Throne along with the Prophets and Martyrs,
and will eat and drink until Allah (SWT) completes reckoning of rest of the creation,

Then He (SWT) will direct him towards Paradise and Holy Prophet (SAWS) completed his sermon.

Then Holy Prophet (SAWS) advanced little and said:

"One who seeks forgiveness a year before his death, Allah (SWT) will accept his seeking forgiveness,

Then he said beware a year is long, one who seek forgiveness from Allah (SWT) a month before he dies, Allah (SWT) will accept his seeking forgiveness,

And he said a month is long, one who seek forgiveness a Friday before he dies, Allah (SWT) will accept his seeking forgiveness,

Then he said A Friday is long, one who seek forgiveness a day before he dies, Allah (SWT) will accept his seeking forgiveness,

Then he said a day is long, one who seek forgiveness a hour before he dies, Allah (SWT) will accept his seeking forgiveness,

Then he said a hour is long, one who seek forgiveness just before the gargling of death, certainly Allah (SWT) will accept his seeking forgiveness.

(Jama'e Al Akhbaar, Pg. 87, Ch. 45, Seeking forgiveness)

Tibb e Nabi Akram (saww)

Rasule Khuda (saww):
Bartano'n ko aur paani ke zaroof (container / mattke) ko band kar (dhha'nk kar) ke rakha karo kyun ki saal mein ek aisi shab hoti hai jisme Wabaa (epidemic / mahamaari) faailti hai, to jo bartan ya paani ka mattka khula hota hai usme Waba (virus) daakhil ho jaati hai.

(Tibb e Nabi Akram (saww), p29)

MASJID

1. Imam Sadiq (as):
'Tawraat' mein likha hai ke zameen par Mere ghar Masajid hai. Khush qismat hai wo banda jo apne ghar Wuzu kar ke Mere ghar Meri Ziyarat ke liye aata hai. Jaan lo ke Ziyarat karwaane waale ke liye Zaireen ki takreem (izzat / honour) karna zaruri hai.
(Sawaabul Aamaal, p59)

2. Imam Baqir (as):
Rasuke Khuda (saww) ne Jibraeel (as) se sawaal kiya, "Aye Jibraeel! Zameen par sab se zyada mubarak jagah kaun si hai jisko Khuda pasand karta hai?"
Jibraeel (as) ne jawaab mein arz kiya, "Ya Rasulallah (saww)! Wo jagah Masjid hai aur Allah ki bargaah mein sab se zyada wo banda mehboob hai jo sabse pehle Masjid mein aaye aur sabse aakhir mein Masjid se jaaye".
Phir aap (saww) ne sawaal kiya, "Zameen ka wo kaun sa tukda hai jo Khuda ke gazab ka baais banta hai?"
Jibraeel (as) ne arz kiya, "Wo Bazaar hain aur wo log jo bazaar mein sab se pehle jaate hain aur sabse aakhir mein karobaar band kar ke aate hain Khuda ke gazab ke mustahaq hain".
(Amaali - Shaikh Toosi, v1, p379)

3. Imam Ali (as):
Jo Masajid mein aate jaate rehte hain wo 8 cheezo'n mein se (kam az kam) Ek cheez ko (zaroor) haasil karenge:

Raah e Khuda mein kisi bhai se istefaada (laabh / benefit),

Ya bahut zyada Ilm haasil karega,

Ya mohkam (strong) nishaani ka zuhoor,

Ya oos Rehmat ka milna jiska intezaar tha,

Ya naboodi (vinaash / destruction) se bachane wali guftagu haasil karega,

Ya Hidaayat karne wale kalaam sunega,

Ya khauf ki wajah se tark e gunaah,

Ya sharm ki wajah se gunaah se doori.
(Sawaabul Aamaal, p59)