GAALI (Hadith)

1. Holy Quran:
Jo log Allah ke siwaa doosro’n ki ibaadat karte hain unhe gaali NA diya karo warna wo log bhi Allah ko be-samjhe bujhe adaawat ki bina par gaali denge.
(Surah Anaam, Surah 6, Ayat 108)

2. Rasule Khuda (saww):
Shaitan tak ko Gaali NA do, sirf Shaitano'n ke shar (Evil / Mischief) se Allah se panaah maango.
(Tauba Aagosh e Rehmat, p421)

3. Rasule Khuda (saww)
ne (Surah Anaam, Surah 6, Ayat 108 ko madde-nazar rakh kar) farmaya, “Wo mal’oon hai jo apne maa-baap ko gaaliya’n de”. 
Logo’n ne kaha “Ya Rasulallah (saww), koi shakhs apne maa-baap ko gaali kaise dega?” 
Aap (saww) ne farmaya, “Is tarah ke ye doosra uske baap ko gaali de aur ye doosre ke baap ko gaali de. Ye kisi ki maa ko gaali de, wo iski maa ko”.
(Tafseer Ibne Kaseer, v7, p208)
(Meezan ul Hikmah, v4, p638)

4. Rasule Khuda (saww):
Unko gaaliya’n na do, warna tumhe gaaliy’an denge.
(Tafseer Anwaar e Najaf, v5, p246)

5. Imam Sadiq (as):
Gaali dena ek qsim ki jafaa hai, aur jafaa ke natije mein Jahannum hai.
(Gunaahaan e Kabeera, ch 12 Qazaf)

6. Rasule Khuda (saww):
Logo’n ko gaaliy’an na do kyun ki is se dushmani paida hoti hai.
(Tauba Aagosh e Rehmat, p420)

7. Rasule Khuda (saww):
Musalmaan musalmaan ka bhai hai, na hi uspar Zulm karta hai aur na hi usay gaaliyaa'n deta hai.
(Hadiyat ush Shia, p8)

8. Imam Ali (as):
Gaali se duur raho ke ye Allah ko sakht na-pasand hai.
(Tajalliyaat e Hikmat, p372)

9. Imam Sadiq (as)
se Rasule Khuda (saww) ke is farmaan ka maani daryaaft kiya gaya ke ‘Shirk chyu’nti ki chaal se zyada aahista chalta hai jo saaf patthar par chal rahi ho’. 
To aap ne farmaya, “Sahaba mushrekeen ke khudao’n ko gaaliy’an dete the aur uske muqable mein mushrik log Allah ko gaali dete the. Pus is liye Rasule Khuda ne Sahaba ko mana farmaya aur isi ko Shirk e Khafi qaraar diya..”
(Tafseer Anwaar e Najaf, v5, p246)

10. Rasule Khuda (saww):
Jis ne mere Ahlebait (as) par zulm kiya, jis ne unse jung ki, jis ne unke khilaaf zaalim ki madad ki aur jis ne unhe gaaliyaa'n di, unke liye Jannat ko haraam qaraar diya gaya hai aur Qayamat ke din Allah aise logo'n ki taraf nigaah (e karam) nahi karega, unhe paak na karega aur unke liye dard-naak azaab hai.
(Uyoon Akhbaar ar Reza, v2, p89)

11. Commentary:
Gaali dene se aur bura bhala kehne se kisi ko galat raaste se nahi phera ja sakta balke iske bar-aks (contrary) jihaalat se bhara huwa shadeed taasub (hatred / dwesh) jo is qism ke afraad mein hota hai is baat ka sabab ban jaata hai ke wo hathh-dharmi (stubbornness) par ardd jaata hai aur apne baatil deen par aur zyada raasikh (firm / dridhh) ho jaata hai.
(Tafseer e Namuna, v5, p317)

12. Riwaayat:
Imam Ali (as) ne ek shakhs ko dekha jo H. Qambar ko gaali de raha tha aur wo usay barabar ka jawaab dena hi chahte the ke Imam (as) ne unhe pukara, “Ruk jao Qambar! Tum gaali dene wale shakhs ko isi tarah khamosh reh kar zaleel kar do. Is tarah Rehman tumse raazi ho jayega aur tum Shaitaan ko gussa dila doge aur is tarah apne dushman ko aziyyat doge”.
(Gunaahaan e Kabeera, ch 12 Qazaf)
(Amaal- Shaikh Mufeed, Majlis 14)
(Meezan ul Hikmah, v4, p634)

13. J. Zainab (sa)
ne Yazid (la) ke darbaar mein kaha, “Agar tum ne kisi ko gaali di hai, to goya tumne apne aap ko gaali di hai. Agar tumne kisi ko nuksaan pahu’nchaya hai to goya tumne apne aap ko nuksaan pahu’nchaya hai. Tum jo kuchh karte ho, wo tum apne aap par karte ho kyun ki tumhara amal tumpar palatt ke aata hai”.
(Moral Values of Qur'an, a Commentary on Surah Hujurat, Ayatullah Sayyid Abdul Husayn Dastghaib Shirazi, ch 16)

14. Rasule Khuda (saww):
…Aur wo jo mere Ahlebait (as) ko gaaliya’n de wo yaqeenan Murtad (apostate) hai aur Islam se khaarij ho gaya hai...
(A Shi'ite Encyclopedia, p358 with authentic Sunni reference of al-Sawa'iq al-Muhriqah, ch11, p357)

15. Rasule Khuda (saww):
Kya tumne kisi se suna hai ke wo Allah ko sabb karta (gaaliya’n deta) ho? 
Raawi ne kaha, ‘Nahi huzoor”. 
To aap ne farmaya, “Jisne ne Waliyullah ko gaali dega usne goya Allah ko gaali di”.
(Tafseer Anwaar e Najaf, v5, p246)

16. Rasule Khuda (saww):
Ya Ali! Jo tujhe gaali dega usne goya mujhe gaali di aur jisne mujhe gaali di usne goya Allah ko gaali di aur aisa shakhs ultte mu’nh Jahannum mein jayega.
(Tafseer Anwaar e Najaf, v5, p246)
(A Shi'ite Encyclopedia, p358 with Sunni reference of Musnad Ahmad Ibn Hambal, ch6, p33)
(For more non-Shia references of this Hadees, read: http://www.seratonline.com/23475/warning-against-cursing-ali-b-abi-talib-a-s/)

17. Imam Sadiq (as)
ki khidmat mein arz kiya gaya, “Farzand e Rasul (saww)! Hum Masjid mein ek aise shakhs ko dekhte hain ko KHULLAM KHULLA aap ke dushman ka naam lekar unko gaaliya’n deta hai”. 
Imam (as) ne farmaya, “Oos MAL'OON ko kya ho gaya hai ke wo hamein khatre mein daal kar logo’n ko hamare khilaaf uksa raha hai? Halaa’nki Khuda wande Aalam ka irshaad hai 'Jo log Allah ke siwaa doosro’n ki ibaadat karte hain unhe gaali na diya karo warna wo log bhi Allah ko be samjhe bujhe adaawat ki bina par gaali denge'”. (Surah Anaam, Surah 6, Ayat 108). Imam Sadiq (as) is Ayat ki tafseer mein farmate hain, “UNKO GAALIYA’N NA DO WARNA YE LOG TUMHARE ALI (as) KO GAALIYA’N DENGE”.
(Aeteqadaat – Shaikh Sadooq, p110)

18. Imam Baqir (as):
Tauraat mein Allah ne H. Musa (as) ke saath jo munajaat farmaayi hai unme zikr farmaya hai, “…Aur Meri makhlooq mein se jo Mere aur tere dushman hain unke saath Meri taraf se narmi ke saath pesh aane ka elaania (openly) izhaar karo aur Mere poshida raaz (hidden secrets) ka izhaar kar ke MUJHE GAALIYA’N NA DILWAAO.  AGAR TUM NE IS TARAH KIYA TO MERE AUR APNE DUSHMAN KE SAATH MIL KAR MUJHE GAALIYA’N DENE MEIN SHAREEK HO JAOGE”.
(Amaali – Shaikh Mufeed – Majlis 23, ch 46)

19. Imam Reza (as):
Hamare mukhalefeen (virodhi / opponents) ne hamare Fazaael (virtues) ke mutalliq Ahadees gharhi hain (have fabricated Traditions) aur oos se unke 3 maqsad waabasta hain:

1) Unki taiyar ki huwi kuchh Riwaayaat GHULU (atishyokti / exaggeration) par mushtamil (aadhaarit / based) hai,

2) Kuch Riwaayaat TAQSEER (hum ko ghataane) par mushtamil hai aur 
3) Kuchh Riwaayaat unhone aisi taraashi hain jin mein hamare dushman ke naam le kar aibo'n (faults) ko bayaan kiye hain. 
Jab log GHAALIYANA (humko hadd se badhaane wali / exaggerated) Riwaayaat sunenge to wo hamare Shiyo'n ko kaafir kahenge aur log ye kahenge ke Shia Ahlebait (as) ko Rab maante hain. 
Aur jab log TAQSEER (humko hamari haisiyat se ghataane) par mabni Riwaayaat sunenge to wo hamare liye Taqseer par mabni aqeeda rakhenge aur 
JAB LOG YE SUNENGE KE AHLEBAIT (AS) NE NAAM LEKAR APNE DUSHMAN KE AIBO'N KO BAYAAN KIYA HAI TO LOG BHI NAAM LEKAR HUMPAR SUB O SHATAM KARENGE (HAMARA NAAM LEKAR HAME BURA BHALA KAHENGE), JAB KE ALLAH TA'ALA NE (SURAH AN'AAM AYAT NO.108 MEIN) FARMAYA HAI "AUR TUM UNHEIN (BUUTO'N / IDOLS KO) GAALIYAA'N NA DO JINHE YE LOG ALLAH KE SIWA PUKAARTE HAIN, KAHI'N AISA NA HO KE YE JIHAALAT AUR ZYADATI KARTE HUWE ALLAH KO GAALIYAA'N DENE LAG JAAYEIN".
(Tafseer Noor us Saqlain, v3, p269)

20. Riwaayat:
Imam Sadiq (as) ka ek sahabi tha jo har waqt Imam (as) ke saath rehta tha. Ek martaba Imam (as) Hadhaain ki taraf safar kar rahe the to ye sahabi apne gulaam ko lekar Imam (as) ke saath shareek ho gaya.

Raaste mein is sahabi ne dekha ke uska gulaam nazar nahi aa raha hai. Usne 3 baar talash kiya magar wo nahi dikhayi diya. Chauthi martaba talaash karne par jab wo nazar ayaa to gusse mein aakar sahabi ne kaha, “Aye zaaniya (adulteress / vyabhichaari aurat) ke bete! Kahaa’n tha tu?”

Jaise hi Imam (as) ne ye jumle sune to aap ne apni peshaani par haath mara aur kaha, “Subhanallah! Tum ne iski maa par gunaah ki tohmat lagaayi. Abhi tak main tumhe muttaqi samajhta aaya hoon, magar ab mujhe ehsaas huwa ke tum mein Taqwa nahi hai”.

Sahabi ne kaha, “Main aap par qurban! Magar iski maa to mushrekeen mein se hai (lihaaza ye ilzaam galat nahi hai)”, ye keh kar usne apni baat saabit (justify) karna chaahi.

Imam (as) ne kaha, “Kya tumhe nahi maalum ke har qaum ki shaadi ki apni ek rasm hoti hai, jiska ehteraam karna chahiye. Mere paas se chale jao”.

Raawi kehta hai ke is waaqiye ke baad main ne oon dono ki zindagi mein OOS SAHABI KO PHIR KABHI IMAM (as) KE SAATH NAHI DEKHA.

(Anecdotes for Reflection, v4, ch67)

21. Imam Sadiq (as):
Main apne kaano’n se sunta hoon ke ek shakhs mujhe gaaliya’n de raha hota hai magar main is khayaal se ke wo mujhe dekh na le, sutoon (pillar) ke peechhe chhup jaata hoon... 
(Phir aap ne farmaya) Jahaa’n tak ho sakey apne mukhalefeen se zaahir mein rawaadari karo aur unse mel-milaap rakho, magar andruni taur par unke mukhalif raho... 
(Aur farmaya) Momin se riya-kaari karna ek qism ka SHIRK hai magar munafiq (hypocrite) se uske ghar mein riya-kaari karna ba-manzile IBAADAT hai…
(Aur farmaya) KHUDA OOS SHAKHS PAR REHMAT NAAZIL FARMAYE JO MUKHALEFEEN KE DILO'N MEIN HAMARI MOHABBAT PAIDA KARTA HAI AUR HAMEIN UNKI NAZRO'N MEIN DUSHMAN NAHI BANATA.
(Aeteqadaat – Shaikh Sadooq, p112)

22. Imam Ali (as):
Agar ek aadmi doosre aadmi ko Faasiq (sinner), Khabees (indecent), Kaafir, Munafiq ya Gadha kahe to usay 39 kodey (lashes) maare jaane chahiye.
(Gunaahaan e Kabeera, ch 12 Qazaf)

23. Imam Kazim (as):
Gaaliya'n dene wala zaalim hai aur apne gunaaho'n ke saath doosro'n ka gunaah bhi apne sar par leta hai.
(Haqeeqat e Tabarra by Allamah Farogh Kazmi, p24 with reference of Usool e Kaafi)

24. Rasule Khuda (saww):
Gaali dene waalo’n par Khuda ne Jannat ko haraam qaraar diya hai aur agar gaaliyo’n ke murtakibeen (apradhiyo’n) ki chhaan- been ki jaaye to wo zina-zaade saabit honge ya phir unke nutfo’n mein Shaitaan ki shirkat ka pataa chalega.
(Haqeeqat e Tabarra by Allamah Farogh Kazmi, p23 with reference of Usool e Kaafi)

25. Commentary:

HAR AMAL KA RADDE AMAL HOTA HAI (EVERY ACTION HAS ITS REACTION)

Wo jisko tum ne gaali di wo tumhe gaali dega…Lihaza, doosre ke aib nikaal kar tumne apni galtiyaa’n talaash karne mein doosro’n ki madad ki. Lihaza, kisi ko gaali mat do ke koi tumhe gaali na de.

(Phir Ayatullah Dastghaib Shirazi ne Hadees bayaan ki aur uske zimn mein kaha..) Tum ne kyun kisi ke baap ko gaali di, wo badle mein tumhare baap ko gaali dega. Tum ne kyun kisi ki maa ko gaali di jis ke badle wo tumhari maa ko gaali de.

(Ek aur maqaam par Ayatullah ne farmaya) Gaali dene wala apne aap ko bad-gumaani (cynicism), maayusi, dushmani aur hasad ka shikaar banaata hai. Jab tum kisi ke baare mein bura kehta ho TO TUM APNI HI HAYAA' / IZZAT GHATAA DETE HO. 

(Ek aur maqaam par Ayatullah ne farmaya) Sachcha Momin gaali se is liye nafrat karta hai ke wo usay bura samajhta hai aur isliye nahi ke usay gaali di gayi hai.

(Moral Values of Qur'an, a Commentary on Surah Hujurat, Ayatullah Sayyid Abdul Husayn Dastghaib Shirazi, ch 16 & 9)

POWER OF DUA

1. Rasule Khuda (saww):
40 log milkar kisi kaam ke liye DUA kare to Allah Dua QUBOOL karta hai yahaan tak ke agar wo Dua kare to pahaad bhi hat jaaye.
(Sharh Dua e Kumail)

2. Imam Reza (as):
Jo Momin kisi zinda ya murda Momin ke liye Dua karega to Allah shuru se aakhir tak tamaam Momin ki tadaad ke barabar uske liye Nekiyaan likhega.
(Sawaabul Aamaal)

3. Imam Baqir (as):
Jo Dua karta rehta hai uski Dua ZAROOR qabul hogi, jo Darwaza khatkhatata hai uske liye Darwaza khola bhi jaata hai.
(Roohul Hayaat)

4. Imam Sadiq (as):
Jab tum ko Riqqat aa jaaye (Dil bhar aaye) to DUA MAANG LIYA KARO kyunki Riqqat tab paida hoti hai jab Dil me khuloos ho.
(Meezan ul Hikmah)

5. Imam Sadiq (as):
Dua KARO aur ye NA kaho ke jo Taqdeer mein likkha hai wohi hoga, is liye ke Allah Qaadir e Mutlaq hai aur Dua taqdeer ko badal deti hai.
(Roohul Hayaat)

6. Imam Sadiq (as):
Allah bando'n ko unka RIZQ ek doosre ke zariye pahunchata hai. Lihaza Allah se ye DUA KARO ke tumhara Rizq nek bando ke zariye pahunchaye.
(Rizq)

7. Imam Kazim (as):
Jis DUA ki shuruaat 'Bismillah hir Rahman ir Rahim' se ki jaaye, wo Allah ki bargaah mein radd NAHI hogi.
(Sharh Dua e Kumail)

8. Rasule Khuda (saww):
Jo koi 10 martaba YA ALLAH kahega, to usay kaha jaayega "Labbaik, Mere Bande, MAANG JO BHI TERI HAAJAT HAI ke wo POORI KI JAAYEGI". 
(Uddatud Dai)

9. Imam Sadiq (as):
Jab koi Momin kisi doosre Momin ke liye TANHAAI mein Dua karta hai, to uski balaayein tal jaayegi aur Rizq mein izaafa hoga.
(Mishkaat ul Anwaar)

10. Rasule Khuda (saww):
Jo shakhs ILM haasil karne apne ghar se nikalta hai, 70000 Farishte uske pichhe chalte hain aur uske Haq mein Dua karte hain.
(Meezan ul Hikmah, v6)

11. Imam Baqir (as):
Beemar ko milne jao aur unse tumhare liye Dua maangne kaho, kyunki unki Dua Farishto'n ki Dua ke barabar hai.
(Mishkaat ul Anwaar)

HADIYA / TOHFA (GIFT)

HADIYA / TOHFA (GIFT)

1. Imam Sadiq (as):
Tum log aapas mein ek dusre ko Hadiya (gift) pesh karo aur aapas mein mohabbat badhhao.
(Man La Yahzarahul Faqeeh, v3, p186)

2. Imam Sadiq (as):
…Aapas mein Tohfa (gift) diya karo taake tum mein oos se mohabbat paida ho. Tohfa dene se bugz (nafrat) o dushmani duur hoti hai.
(Khisaal, p41)

3. Imam Ali (as):
Uski Ayaadat karo (oos beemar ko milne jao) jo tumhari ayaadat nahi karta aur usko Hadiya bhejo jo tumko Hadiya nahi bhejta.
(Man La Yahzarahul Faqeeh, v3, p187)

4. RASULE KHUDA (saww) KAUN SE HADIYE PASAND KARTE THE

Riwaayat:
Rasule Khuda (saww) kisi ki bheji huwi (Hadiya / gift ki huwi) khushboo (perfume) aur shireeni (mithhaas / sweet dish) waapas nahi karte the.
(Man La Yahzarahul Faqeeh, v3, p186)
 
5. Rasule Khuda (saww):
Mujhe Paaye khane ki daawat di jaati hai to qubool kar leta hoo'n aur agar koi mujhe Paaye hadiya karta hai to usay qubool kar leta hoo'n.
(Man La Yahzarahul Faqeeh, v3, p186)

6. Imam Sadiq (as):
Ek doosre ko khane ka hadiya hamesha pesh karte raho aur bartan apne ahle hadiya (khana gift karne wale) ko waapas kar diya karo.
(Amaali - Shaikh Toosi, p388)

7. Rasule Khuda (saww): 
Jis bartan mein Hadiya aaye usay jaldi waapas kar do taaki Hadiya mutawatir (lagaatar / continuously) aata rahe.
(Man La Yahzarahul Faqeeh, v3, p186)

MEHMAAN (Hadith)

MEHMAAN

1. Imam Sadiq (as):
Jab tumhara (Deeni) bhai (bin bulaaye) aaye to usay wo kuchh pesh karo jo tumhare paas maujood hai aur agar usay daawat di hai to phir uske liye takleef (tayyari) karo.
(Wasaail ush Shia, v16, p330)

2. Imam Sadiq (as):
Rasule Khuda (saww) (ka ye dastoor tha ke wo) jab mehmaano'n ke saath khana khate the to sabse pehle haath badhate the (sab se pehle khana shuru karte the) aur sab se aakhir mein haath uthhate the (sabse aakhir mein khana khatm karte the) taake log (tasalli se) khaayein.
(Wasaail ush Shia, v16, p340)

3. Imam Sadiq (as):
Halaakat hai oos aadmi (mezbaan) ke liye ke wo jo kuchh apne bhai (mehmaan) ko pesh kare usay haqeer (kam aur halke darje ka) samjhe aur halaakat hai oos (mehmaan) ke liye jo usay haqeer samjhe jo kuchh usay pesh kiya jaaye.
(Wasaail ush Shia, v16, p329)

4. MOMIN KE GHAR MEIN ACHCHI TARAH AUR KHUSH HO KAR KHANA CHAHIYE AUR ZYADA KHANA CHAHIYE AUR KISI QISM KI KOTAAHI AUR SHARM NAHI KARNA CHAHIYE

Imam Sadiq (as):
Kisi shakhs ki kisi se dosti ka pataa is baat se chalta hai ke wo uske yahaa'n khush ho kar khana khaata hai..
(Wasaail ush Shia, v16, p333)

TRADITIONS REGARDING WATER.

TRADITIONS REGARDING WATER.......

A reliable tradition states that in this world and the world-to-come, there is nothing better than water.

Anyone who takes pleasure in drinking water will take pleasure when God gives him the wine of Heaven.

According to a tradition from Hazrat Ali (a.s.), Aabe zamzam is the best water among all the waters of the earth and Aabe Burhoot (which is in Yemen) is the worst for it is haunted by the spirits of the nonbelievers (kafirs), and day and night it is in a state of curse.

According to Imam Ja'far-e-Sadiq (a.s.), Aabe zamzam is a cure for all diseases.

Hazrat Ali (a.s.) said that one should drink rain water as it purifies the body and cures all pains and diseases.

According to Imam Ja'far-e-Sadiq (a.s.), cold water lessens temperature, cures vomiting, digests food, and is an antidote for heat and also stated that boiled water is good for all types of pains and is not harmful in any way.

According to Imam Reza (a.s.), the water which is boiled seven times in seven different vessels cures fever and cough.

Ibne Abi Taifur, a doctor, states that when he visited Imam Moosa Kazim (a.s.), he saw him drinking a lot of water.

When he stopped, the Imam (a.s.) replied that drinking water even in excess is not harmful in any way as it digests food in the stomach, lessens excitement (anger), increases intellect and cures vomiting.

Manners of drinking water.........

According to Imam Ja'far-e-Sadiq (a.s.), whosoever, while drinking water, remembers Imam Husain (a.s.) and his Ahle Bait and curses his murderers and tormenters, one lakh good deeds will be written in his record, one lakh sins will be forgiven, he will be elevated one lakh times and he will be rewarded to the extent as though he has freed one lakh slaves in the name of God and on the Day of Judgement God will look towards his welfare.

If he recites the following while drinking water, it is better:

‘May Allah shower his blessings on Husain (a.s.) and his Ahle bait and his companions.

May He increase His curses on the murderers of Husain (a.s.) and his enemies.’

Another reliable tradition from the same Imam (a.s.) asserts that if a person does not drink water when he is feeling thirsty and appeases his thirst late, then God makes him an inhabitant of Heaven.

Actually, before appeasing his thirst, he should wait for a while praising Almighty and then drink and at that time God makes Heaven compulsory for him.

In another tradition from the same Imam (a.s.), it is stated that if a person, before drinking water at night recites three times:

‘Salutation to the water of Zam Zam and water of Furat.’

then the water will not harm him.

According to a tradition from Imam Ja'far-e-Sadiq (a.s.), one should not have water while standing, one should not walk around a grave and should not urinate in standing water.

If a person does these things, he will be affected by troubles and then he will have to cure himself alone from these.

According to Imam Mohammed Baqir (a.s.), one should say ‘Bismillah’ before drinking water and ‘Alhamdolillah’ after drinking. If the clay container has a handle, then one should take the water from the front and if it is broken from somewhere or has a hole, then one should have water from the other side as both the situations are related to the devil.

The Holy Prophet (s.a.w.a.) has prohibited blowing with mouth in the water.

It is stated that the Holy Prophet (s.a.w.a.) used to drink water in glass utensils which had come as a present from Syria and at times in wooden and leather containers and if none were available, in his hand.

ASTAGFAAR

HAZRAT RASOOL-E-KHUDA (SAWW)

👀👉JO SHAKS ZAYDA ASTAGFAAR KAREGA OSE CHAAR FAYDE HASIL HOGYE.

🌟ALLAHA OSE HAR PARESHAANI SE NEJAAT DEGA.

🌻HAR TANG MUKAAM SE OSE NIKAALEGA.

😨HAR KHOOF SE OSE AMN DEGA.

💰JAHA SE OSE GUMAAN  BHI NA HOGA WAHA SE WAHA SE OSE RIZQ ATA KAREGA.

REF-📚
HADIYATUSH SHIA
PG-📑199

Namaz e Juma

Imam Reza (as)

se sawaal huwa ke Namaz e Juma 2 rak'at hai aur agar Imam (prayer leader) na ho to 4 rak'at Namaz e Zuhr kyun padhi jaati hai?
Imam (as) ne kaha ke iski bahut si wajuhaat (reasons) hai:
1) Log Namaz e Juma ke liye duur daraaz se safar kar ke aate hain. Allah Ta'ala ne chaha ke log thake huwe hain is liye inhe 2 rak'at ki ri'aayat (discount) di jaaye. Is liye Namaz e Juma 2 Rak'at hai.
2) Imam kuchh deyr ke liye khutba deta hai aur muqtadi khutba sunte rehte hain aur unhe Namaz ka intezaar hota hai aur jo Namaz ke intezaar mein ho to wo bhi Namaz mein shumaar kiya jaata hai. Isi liye Juma ke 2 khutbe 2 Rak'at qaaem karne ke barabar hai.
3) Imam ke saath 2 Rak'at Namaz Khuda ki nazar mein 4 Rak'at hai kyun ki Imam ke Ilm, Fiqh, Adl aur Fazl ki wajah se 2 Rak'at Namaz ko itni bulandi naseeb hoti hai ke wo 4 Rak'at maani jaati hai.
4) Juma musalmano'n ki Eid hai aur Namaz e Eid 2 Rak'at hi huwa karti hai aur 2 khutbo'n ki wajah se isme qasr paida nahi hoti.

(Uyoon Akhbaar ar Reza, v2, p237)

ROZ E JUMA ZYADA SE ZYADA SALWAAT PADHE

Prayers upon the enemies of AhlulBait (as)

Prayers upon the enemies of AhlulBait (as)

The following narrations are taken from a chapter of al-Kaafi titled; "Prayers to be performed upon the Naasibi.. enemies of the AhlulBait (as)"

ﻋﺪﺓ ﻣﻦ ﺃﺻﺤﺎﺑﻨﺎ، ﻋﻦ ﺳﻬﻞ ﺑﻦ ﺯﻳﺎﺩ، ﻭﻋﻠﻲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ، ﻋﻦ ﺃﺑﻴﻪ ﺟﻤﻴﻌﺎ، ﻋﻦ ﺍﺑﻦ ﻣﺤﺒﻮﺏ، ﻋﻦ ﺯﻳﺎﺩ ﺑﻦ ﻋﻴﺴﻰ، ﻋﻦ ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﺴﻤﻂ، ﻋﻦ ﺃﺑﻲ ﻋﺒﺪﺍﻟﻠﻪ (ﻋﻠﻴﻪ ﺍﻟﺴﻼ‌ﻡ) ﺃﻥ ﺭﺟﻼ‌ ﻣﻦ ﺍﻟﻤﻨﺎﻓﻘﻴﻦ ﻣﺎﺕ ﻓﺨﺮﺝ ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﻋﻠﻲ ﺻﻠﻮﺍﺕ ﺍﻟﻠﻪ ﻋﻠﻴﻬﻤﺎ ﻳﻤﺸﻲ ﻣﻌﻪ ﻓﻠﻘﻴﻪ ﻣﻮﻟﻰ ﻟﻪ، ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺤﺴﻴﻦ (ﻋﻠﻴﻪ ﺍﻟﺴﻼ‌ﻡ): ﺃﻳﻦ ﺗﺬﻫﺐ ﻳﺎﻓﻼ‌ﻥ؟ ﻗﺎﻝ: ﻓﻘﺎﻝ ﻟﻪ ﻣﻮﻻ‌ﻩ: ﺃﻓﺮ ﻣﻦ ﺟﻨﺎﺯﺓ ﻫﺬﺍ ﺍﻟﻤﻨﺎﻓﻖ ﺃﻥ ﺍﺻﻠﻲ ﻋﻠﻴﻬﺎ، ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺤﺴﻴﻦ (ﻋﻠﻴﻪ ﺍﻟﺴﻼ‌ﻡ): ﺍﻧﻈﺮ ﺃﻥ ﺗﻘﻮﻡ ﻋﻠﻰ ﻳﻤﻴﻨﻲ ﻓﻤﺎ ﺗﺴﻤﻌﻨﻲ ﺃﻗﻮﻝ ﻓﻘﻞ ﻣﺜﻠﻪ، ﻓﻠﻤﺎ ﺃﻥ ﻛﺒﺮ ﻋﻠﻴﻪ ﻭﻟﻴﻪ ﻗﺎﻝ ﺍﻟﺤﺴﻴﻦ (ﻋﻠﻴﻪ ﺍﻟﺴﻼ‌ﻡ): " ﺍﻟﻠﻪ ﺍﻛﺒﺮ ﺍﻟﻠﻬﻢ ﺍﻟﻌﻦ ﻓﻼ‌ﻧﺎ ﻋﺒﺪﻙ ﺃﻟﻒ ﻟﻌﻨﺔ ﻣﺆﺗﻠﻔﺔ ﻏﻴﺮ ﻣﺨﺘﻠﻔﺔ، ﺍﻟﻠﻬﻢ ﺍﺧﺰ ﻋﺒﺪﻙ ﻓﻲ ﻋﺒﺎﺩﻙ ﻭﺑﻼ‌ﺩﻙ ﻭﺃﺻﻠﻪ ﺣﺮ ﻧﺎﺭﻙ ﻭﺃﺫﻗﻪ ﺃﺷﺪ ﻋﺬﺍﺑﻚ ﻓﺈﻧﻪ ﻛﺎﻥ ﻳﺘﻮﻟﻰ ﺃﻋﺪﺍﺀﻙ ﻭﻳﻌﺎﺩﻱ ﺃﻭﻟﻴﺎﻙ، ﻭﻳﺒﻐﺾ ﺃﻫﻞ ﺑﻴﺖ ﻧﺒﻴﻚ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ

A number of our companions, from Sahl bin Ziad, from Ali bin Ibraheem, from his father, from Ibn Mahboob, from Ziad bin Isa, from Aamir bin Samth, from Abi Abdillah (as):

"A man from the hypocrites died and Imam Husain (as) walked along with him (i.e. in his funeral) and Imam (as) met his friend. Imam Husain (as) said to him, "Where are you going? O' so and so". He said to Imam Husain (as), "I am running away from performing the funeral prayers of this hypocrite." Imam Husian (as) said to him, "Look and stand to the right of Me. And you say the same thing what you hear Me say." So when the guardian of the dead person said Takbeer (for the funeral prayers), Imam Husain (as) said, "Allah (swt) is great. O'Allah (swt) curse so-and-so slave of yours, a thousand curses, combined without any difference. O'Allah (swt), disgrace this slave of yours among your slaves and in your cities and put him in the heat of your fire and make him taste your severe punishment. Because He used to Love your enemies and was hostile to your friends. And had hatred with the AhlulBait (as) of your Prophet (saww)."

[Reference: Al-Kafi, Vol.3, Pg. 189, Hadees. 2]

💡Bar Mohibban e JIBT WA TAGHOOT n Team Lanat beshUmar💡

ZALZALE SE BACHNE KA BEHTARIEN RASTA

ZALZALE SE BACHNE KA BEHTARIEN RASTA
       
 HAZRATE IMAME JAFARE SADIQ ( AS) FARMATE HAIN

 SURAYE ZILZAL KO PARHNE SE KABHI KHASTAGI( THAKAN)MAHSUS NA KARNA KION KI JO SHAKS IS KO NAFELA NAMAZON ME PARHEGA WOH HARGIZ ZALZALE ME GIRAFTAR NA HOGA AUR NA HI USKI WAJAH SE MAREGA AUR JABTAK ZINDA RAHEGA ZAMIEN PAR GIRNE WALI BIJLI AUR AAFATE DUNYA ME SE KISI AAFAT ME GIRAFTAR NA HOGA.

[Usule kafi, Jild (5) safha (347) ]

Peshaab aur Pa-khana (urination & toilet)

Imam Reza (as)

se sawaal huwa ke Peshaab aur Pa-khana (urination & toilet) ke baad Ghusl ka hukm kyun nahi diya gaya?

Imam (as) ne jawaab diya, "Peshaab aur Pa-khana ki insaan ko din mein kayi baar zarurat mehsoos hoti hai aur agar peshaab aur pa-khana ki wajah se ghusl waajib hota to logo'n ke din ka zyada hissa ghusl karne mein guzar jaata aur ye kaam insaan ke liye intehaai dushwaar (difficult) hota jab ke Allah ka qanoon hai 'Alllah kisi bhi nafs ko uski quwwat se zyada takleef nahi deta' (Surah Baqarah, Ayat 286).

Aur peshaab aur pa-khana ke bar-aks Janaabat kabhi kabhi taari hoti hai aur uska talluq insaan ki khwaish aur iraade se hota hai jisme insaan apni marzi se tabdeeli kar sakta hai.

(Ek aur sawaal ke jawaab mein aap ne farmaya) ...Pa-khana insaani giza ki badli huwi soorat hai jo ke ek raaste se daakhil huwi aur doosre raaste se nikal gayi.

(Uyoon Akhbaar ar Reza, v2, p224 & 225)

FAIR SPEECH/SUCH BOLNA

FAIR SPEECH/SUCH BOLNA

Imam Ali ibne Hussain (as)
Such bolne se daulat badhti hai, rizq badhta hai, maut tal jaati hai, khandanwalo me mohabbat paida hoti hai, aur Jannat me jaane ka sabab banta hai.

Imam Ali ibne Hussain(as)
Fair speech increases wealth, stretches sustenance, postpones death, creates love among family members, and causes the person to enter Heaven."

(Khisal by Saduq, p. 317)

Benefits of wearings stones in Islam

Benefits of wearings stones in Islam 

★Why Wear Aqeeq.

Aqeeq is a very special stone in the Islamic religion. It is also revered in other religions, and has been in use from the time of Adam. Aqeeq is available in different colors. White, milky white, yellow, green, black, red, and gray. 

The best are the liver colored from Yemen, which are very expensive and difficult to obtain. 

The benefits of Aqeeq are that it creates joy in the heart and is good for the eye sight and it helps eliminate sadness and anger. It absorbs the rays of the sun and passes these onto the body and is good for your health, aids in overcoming flaws, fears, and loneliness and it gives a sense of strength and courage.

Traditions state that there are mountains of Aqeeq in Heaven.These mountains shade the palaces of Holy Prophet Bibi fatima (s.a) & Imam Ali (a.s) & are forever praising & glorifying Allah (swt). 

A person who wear an Aqeeq will derive its benefits, his sustenance (rizq) will be increased & he will be protected from dangers, black magic, disaters, misfortunes and accidents.It will also be a protection for him/her in frightening and terrifying circumstances, like facing the oppression & enemy. 

· The Holy Prophet of Islam Rasooallah (s.a.w.a) has said whoever wears Aqeeq his wishes will be fulfilled. A hadith from Janabe Salman Farsi states that the last Prophet requested Imam Ali to wear a ring on the right hand so that he may be listed among the Muqarrabeen (those near to Allah). The Imam asked the Prophet as to whom the Muqarrabeen were, to which the Prophet replied Janabe Jibreel and Janabe Mikaiel. Then the Imam inquired as to which stone he should wear. The prophet replied Aqeeq (cornelian), as this red stone had accepted the Oneness of Allah, the Prophethood of the lat Prophet, and the vicegerency of Ali ibne Abi Talib. 

· Imam Ali ibn Abi Talib (a.s) has said wear Aqeeq on your rings, you will be blessed and will be saved from afflictions. 

· Imam Jaffar e Sadiq (a.s) has said that a prayer with Aqeeq is 40 times better than one without. 

· Imam Musa e Kazim (a.s) said that it’s a great sawab to use tasbih of Aqeeq.

· Imam Muhammad Taqi (a.s) stated that Aqeeq takes away poverty and dissolves differences in ones heart. 

· Imam Muhammad Baqar (a.s) has stated that if a person possesses a ring set in Aqeeq and turns in towards his palm and then looks at it, and recites Surah Qadr (chapter 97), then Allah keeps him protected the whole day from trouble, wherever they are descended from heaven or earth and he will be protected until the evening by Allah, and Allah’s friend who will guide him. 

· Imam Reza (a.s) has said “Whoever wears a ring with an Aqeeq on it, firstly he will not become needy and secondly what God has destined for him, will be good.”

★Why Wear Feroza.

Feroza is a beautiful stone which is found in Tibet, China, Australia, Mexico, Peru, Chile, Turkistan, Afghanistan, but the best has been mined in Iran (formerly known as Persia) for over 5000 years in Ali-Mersai mountain range of Nishapur, Mashhad of Khorasan province. 

Tradition states the mines of Nishapur, in northeastern Iran, described in 1300 AD as having belonged to Isaac ,son of Abraham . 

In Iran, Feroza is called “Ferozah”, which translated means “victory”. It is Iran’s national gemstone. It is believed that the first specimens of Feroza to which the Europeans were exposed probably came from Iran via trading posts in Turkey. The best of Iranian Feroza is rich blue, with less matrix than most Feroza mined elsewhere. It is also distinguished by white patches. Feroza is never a hard mineral, but Iranian Feroza is usually harder than Feroza mined in other locations. 

The Persians classified Feroza into three quality groups:

●Angushtari. This is first quality, suitable for the finest jewelry. These stones had the rich blue “Persian Feroza” color with little marking or matrix.

●Barkhaneh. This is second-quality Feroza, much like Angushtari but with more markings and matrix.

●Arabi. These stones were considered third-rate due to a pale blue or green shade or unwanted speckles. (Spots in Persian Feroza tend to be white, not black.)

★The benefits of Feroza:

It helps to create joy in the heart. It helps improve eyesight, the brain & the heart. Feroza gives strength to the eyes, expands the breast, and strengthens the heart. Whenever a momin goes for some work with Feroza ring on his finger, his work is done. The great philosopher, Aristotle, said Feroza helps to create humbleness & pity for others and is good for diabetics. It protects from the stings of scorpions, snakebites, lightening & drowning.

The Holy Prophet (s.a.w.a) , Imam Ali (a.s) & Imam Musa e Kazim (a.s) wore a Feroza Ring. 

· The Holy Prophet (s.a.w.a) said that Allah (SWT) does not turn down the prayer of one who wears Feroza. 

· Tradition says Imam Musa e Kazim (a.s) says that a Feroza stone was brought by Jibrail as a gift from heaven to the Holy Prophet(s.a.w.a). The Prophet (s.a.w.a) had passed it to Ali (a.s) and it had come down to him through his Holy line of ancestors.

· Imam Jaffar e Sadiq (a.s) has said a person who wears a ring set with Feroza will never become dependent on others and will not see poverty.

· Tradition states that someone had married but no children were conceived he went to Imam Muhammad Taqi (a.s) to obtain his advice. The Imam told him to wear a ring with Feroza set in it with the following inscription: ‘O My Lord! Leave me not alone (without an issue) though Thou are the best of Heirs.’ (21:89) Before the year ended, they were blessed with a son from the same wife.

★Why Wear Dure Dur-e-Najaf.

Najaf Dur-e-Najaf is a very religious stone for Muslims. 

It is obtained from Najaf Al Ashraf, Iraq. Those obtained from the river are more illustrious than those obtained from land. It is good for ailments of the eye and it creates happiness in the heart. It is a gemstone full of spiritual, religious values and benefits. Dur-e-Najaf brings self-knowledge and wisdom to us. It can also supply energy and stamina to the lagging physique. Dur-e-Najaf gently attracts a balance of all seven color rays to your body, emotions, and mind. In the process, it corrects any color ray imbalances in your physical and subtle bodies. When you become more balanced on this fundamental level, all aspects of life improve. 

· Imam Jaffar e Sadiq (a.s) & Imam Hassan al Askari (a.s) have said that wearing a Dur-e-Najaf has a great sawab. 

· Imam Jaffar e Sadiq (a.s) that all Momineen and Mominaat feel happy when they sight this stone. 

When some blessings come to you do not drive them away through thanklessness

MAY ALLAH ALMIGHTY AND 14 MASUMEEN.A.S BLESS YOU ALL WITH GOOD HEALTH,PEACE AND HAPPINESS.AMEEN

A cure from Disease

A cure from disease

The author of Wasaelus Shiah and other great Islamic books, the late Shaykh Hurre' Amili writes in his in book Isbatul Huda-

'At the age of 10, I was afflicted with such an illness that even the doctors who were treating me seemed helpless before my condition. At one point in time, my relatives and close companions had gathered round my bed as if they were awaiting my imminent death. They were sure that I was going to die and were crying out in grief.

That night I was blessed with a visit from the Holy Prophet (sawa) and the 12 holy Imams (as). They were standing around my bed. I conveyed salaam to them and shook hands with each one of them. Imam Ja'fare' Sadiq (as) and I had a small discussion which I am unable to remember now, but what I do remember clearly is that the Holy Prophet (sawa) prayed to Allah in my favour. When I shook hands with Imame' Zamana (as), I told him while I was in tears, "O master, O Sayyed, I am afraid that I will die due to this illness. My desire to seek knowledge will remain unfulfilled."

Imame' Zamana (atfs) said to me, "Do not be afraid. You will not die because of this disease. Allah (swt) will grant you a cure from it. You will have a long life." There was a glass of water in his (as) hands, which he gave me. I drank the water from the glass and immediately I felt that I was cured. My family members who were sitting there was astonished at this miraculous recovery. After a few days, I told them about this incident that that resulted in my cure.

This incident teaches us that we must never despair of Allah's mercy. For surely it is a major sin to lose hope of the mercy of Allah. We must remember that we are lovers of that Imam (as) who says, "We are not negligent of your affairs and always remember you". Having said that, it is our duty that we always remain in contact with him and seek his (as) help.

Apart from this, the incident teaches us that it is only the Imam of the Time (as) who can grant us a cure from our illness by a single glass of water. It is possible that Shaykh Hurre' Amili was cured due to his earnest desire to seek knowledge for the sake of serving Allah and Islam. Truly Shaykh Hurre' Amili enlivened religion by his effort of collecting the tradition of the infallible Imams (as). We pray to Allah that He grant us the taufeeq for sincerity in our intentions and actions.

Ali's enemy is the enemy of Allah

Ali's enemy is the enemy of Allah

Sheikh Al-Mufid:

He said: Abu Ja'far Mohammad Ibn Ali Ibn al-Husain reported to me from his father, who reported from Mohammad Ibn Yahya Al-Attaar, who reported from Ahmad Ibn Mohammad Ibn Isa, from Ali Ibn Al-Hakam, from Hisham Ibn Salim, from Sulayman Ibn Khalid, from Abu Abdillah Ja'far Ibn Muhammad al-Sadiq(عليه السلام), from his forefathers(عليهم السلام), who said:

The Prophet(صلى الله عليه وآله وسلم), told Ali(عليه السلام):

"O Ali, you are from me and I from you. Your friend is my friend and my friend is Allah's friend.

And your enemy is my enemy and my enemy is the enemy of Allah.

O Ali, I am at war with the one who fights you and at peace with one who is at peace with you.

O Ali, you have a treasure in the Heaven and you are the master of its both sides.
O Ali, you are the divider of heaven and hell.

None shall enter the heaven unless he has recognized you, and you have recognized him!

And none shall enter hell unless he has rejected you and you have rejected him.

O Ali, you and your descendants shall be on the heights (al-A'araaf) on the Day of Judgment, recognizing the sinners by their marks, and the believers by their signs.

O Ali, the believers would not have been distinguished, after I have departed, if you were not there."

[Reference: Amali Al-Mufid, Assembly 24, H-No. 4, Pg. 213]

Grading: Sahih(authentic), its narrators are trustworthy.

Barzakh

Description Of Reward And Punishment In Barzakh

In The Holy Quran 'An naaru…azaab' (Surah Mominun 40:46) meaning:

They will be thrown in fire in the morning and in the evening and when Qiyamat will occur (it will be ordered) “Inflict the severest punishment on Aale Firon.”

This is one of those verses of Quran which testify to punishment in Barzakh.

The above ayat refers to those people of the Pharoah who died of drowning in the Nile.

Ever since that day, they are regularly brought near fire every morning and every evening.

This will continue till the Day of Judgement where after they will be given the severest chastisement.

Imam Jafar Sadiq (a.s) says that there is no morning or evening in the Hereafter, that the said punishment in morning and evening refers to the realm of Barzakh.

Holy Prophet (s.a.w.s.) said: If the dead person is one of the people of hell, his place in hell is shown to him every morning and every evening in his grave (Barzakh period). If he or she is of the people of paradise, he or she is shown his or her palace in paradise and told that this will be your station in the Hereafter.

(Ref : Ma'ad The Hereafter by Ayatullah Dastaghaib Shirazi, pg 106)

Beemari aur tandurusti

Imam Reza (as):

Beemari aur tandurusti insaan ke jism mein isi tarah hai jis tarah 2 dushman ek doosre ke qatl ke darpe hote hain. Jab tandurusti haawi ho jaati hai to beemar ko hosh aa jaata hai aur usay bhook lagti hai. Isi waaste munasib hai ke jis waqt beemar khana maange usay de do shayad uske liye isme shifa ho.

(Tibb e Imam Reza (as), p57)

Sakhi (generous)

Imam Reza (as):

Jo shakhs Sakhi (generous) hota hai wo logo'n ka khana khaata hai taake log bhi uska khana khayein aur jo kanjoos hota hai wo logo'n ka khana is liye nahi khata taake log bhi uska khana na khayein.

(Wasaail ush Shia, v16, p326)

Rizq (Sustenance)

A man came to the Holy Prophet (s.a.w.s.) and said:

O Prophet of Allah, previously I was financially sound, but now I have become poor. I was healthy once, but now I have become ill. I was honorable at one time, but not I am dishonored. I was happy once, but now grief and sorrow has overcome me and the wide earth has become narrow for me. The whole day I go after sustenance, but am unable to find it sufficiently; as if my name has been removed from the register of sustenance.

Holy Prophet (s.a.w.s.) said: Man, may be you are doing that which bring grief and sorrow.

He asked what it could be and the Hazrat (sawa) said:

May be you are tying the turban in sitting position,
or wearing pants in standing position,
biting the nails, drying your face with your skirt,
urinating in still water,
or sleeping on your stomach.

He said: I have not done any such thing.

The Holy Prophet (s.a.w.s.) said: “Adopt the fear of Allah and make your inner self sincere and read this Dua:

Transliteration:

Ilaahee t’umuh’ul aamaali qad khaabat illa ilaika wa ma-a’akiful himami qad taqat’t’a-a’t illa a’laika wa madhaa hibul u’qooli qad samat illa ilaika fa ilaikar rajaa-u ilaikal multajaa-u. Yaa akrama maqs’oodin wa yaa ajwada mas-oolin harabtu ilaika binafsi yaa maljaa al-haaribeena bi athqaalidh dhunoobi ah’miluha a’laa z’ahree wa laa ajidu lee shaafi-a’n siwaa-i ma’rifati bi annaka aqrabu man rajaa-hut’ t’aaliboona wa lajaa-a ilaihil muz”t’arroona wa amala maa ladaihir raaghiboona yaa man fataqal u’qoola bi ma’rifatihi wa at’laqal al suna bi h’amdihi wa ja-a’la mam tanna bihi a’laa I’baadihi kafa-an lita-a diyati h’aqqihi s’alli a’laa Muh’ammadin wa aalihi wa laa taj-a’l lil humoomi a’laa a’qlee sabeela wa laa lil baat’ili a’laa a’malee daleelan waf tah’lee bi khairid duniya wal aakhirati yaa waliyyal khairi.

When that man read this Dua and made his intentions sincere, he returned to the best of conditions.

👉 Biharul Anwar , Chap: Adeeya Lil-Faraj, Vol. 92, Pg. 203

Riya (dikhaawe / show-off)

Rasule Khuda (saww):

Jo shakhs Riya (dikhaawe / show-off) ki khaatir logo'n ko khana khilaaye Khuda usay utni hi Jahannum ki peep khilayega aur uske riya-kaari wale khane ko uske peyt mein Jahannum ki aag banayega jab tak logo'n ke darmiyaan faisle farmayega.

(Wasaail ush Shia, v16, p343)

Quranic Surah in Namaaz

JAB SAWAAB WALE SURAH KO TARK KAR DIYA JAAYE AUR SURAH QADR AUR SURAH TAUHEED KI FAZILAT KE SABAB DONO MEIN SE KISI EK KO PADHA JAAYE TO PADHE HUWE SURAH KA BHI SAWAAB MILEGA AUR TARK KIYE HUWE SURAH KA BHI SAWAAB MILEGA - IMAM E ZAMANA (atfs)

Muhammad bin Ja'far ne Maula Sahebuz Zaman (atfs) se khat likh-kar fiqhi masaail puchhe, jin mein se ek ye hai:

Sawaal:
Waajib Namazo'n aur uske alawa Qurani Suro'n ko padhne ke sawaab ke baare mein Imam Hadi (as) ne farmaya hai ke, "Ta'jjub hai ke jis ne apni Namaz mein Surah Qadr nahi padha uski Namaz kaise qubool hai?"

Doosri riwaayat: Jis Namaz mein Surah Tauheed na padhi jaaye wo na-mukammal hai.

Ek aur riwaayat: Jo shakhs Namaz e Fariza mein Surah Humazah ki tilawat kare usay tamaam duniya ke barabar sawaab milega. Kya dono mazkurah (mentioned) riwayato'n ke dono Surah ko chhor kar Surah Humaza ka padhna jaayez hai jab ke baghair Surah Qadr aur Surah Tauheed ke koi Namaz maqbool hai na mukammal?

Imam (atfs) ki Tauq'ee (jawaab):
Suro'n ke sawaab wohi hai jo riwaayat mein hain aur JAB IS SAWAAB WALE SURAH KO TARK KAR DIYA JAAYE AUR SURAH QADR AUR SURAH TAUHEED KI FAZILAT KE SABAB DONO MEIN SE KISI EK KO PADHA JAAYE TO PADHE HUWE SURAH KA BHI SAWAAB MILEGA AUR TARK KIYE HUWE SURAH KA BHI SAWAAB MILEGA aur Namaz mein in dono Suro'n ke alawa bhi padhna jaayez hai aur Namaz bhi tamaam hai lekin usne fazilat aur istehbaab ko tark kar diya hai.

(Ehtejaj e Tabrisi (Urdu), v2, p336) 
 

ENGLISH:

Muhammad bin Abdullah bin Ja’far wrote some questions regarding religious law in a letter to His Eminence, the Awaited Imam. .

Question : 
It is narrated from scholars regarding the reward of Quran in its necessary and non-necessary aspects that he said: It is astonishing that a person who does not recite Surah Qadr in his prayer, how his Prayer is accepted.
It is narrated that: A prayer in which “Qul huwallaho Ahad” is not recited does not scale heights of honor.
It is narrated that: One who recites Surah Humazah in his prayers, he would get the reward equal to the whole world. Then is it allowed for one to recite Surah Humazah and omit other Surahs that we mentioned, while it is narrated that Prayer is not accepted without them. And the purity and loftiness of the Prayer is due to those Surahs.

Reply: 
Imam (a.s) replies to the three questions as follows:
The rewards of the Surahs is on the same basis as narrated. If one leaves the Surah that is eligible for rewards and instead recites “Surah Qul huwalho Ahad or Surah Inna Anzalna” for their merits he would get the rewards of the Surahs he has recited as well as the rewards of the Surahs he has left. Although it is also allowed to recite a Surah other than these and his Prayer is correct but that he has omitted a meritorious deed.

(http://www.coiradio.com/library/library/pro_ahl/imam12_mahdi/the_life_of_imam_mahdi/12.htm)
(http://alhassanain.org/english/?com=book&id=168)

Roman English Hadith

★Yateem
Imam Ali (as):
Yateem ki kefalat karne wala khuda ke nazdeek burgazeeda aur mutakhab (chuna hua)hai.
(Ghurarul Hikam v2 p787/5)

★Gunah
Imam -Sadiq (as):
Koyi banda nahi magar uske dil main ek safeed (white) nukta hota hai, Jab gunah karta hai, Us safeed nuktey se siya (Black) nukta nikal a/’ata hai. Agar tauba kare tu voh siyahi mit jati hai. Agar woh gunaho main doob gaya aur lagatar alooda raha tu dil ki siyahi badjati hai.yantak ke woh dil puri safeedi ko gair leti hai. Jab safeed nukte par mokammal taur par kala parda chajata hai. Tu ayse dil ke malek khabi bhi khair ki taraf ruzoo nahi karenge.
(Gunahne Kabira Vol 1 Pg 68)

★Nasihat e Imam
Imam Ali (as):
Jis par tum ehsaan karogey, uspar tumhari hukoomat hogi.
Jis sey tum apni haajat bayaan karogey, tum uske qaidi ban jaoge.
Jis se tum beniyaaz (needless) rahoge, to uskey baraabari waaley ho jaaoge.
(Meezanul hikmah, V1)

★Salaam
Imam Baqir (as):
6 Aadmi Qabil-e-Salaam nahi hain:
1) Yahoodi (Jew)
2) Nasrani (Christian)
3) Majoosi (Fire Worshipper)
4) Bait-ul-Khala (Toilet) ke Andar
5) Woh Shayar Jo Aurto'n par ilzam Lagata hai!
6) Woh Shakhs Jo Mazaq me Maa ki Gaali Deta hai!
(Ref: Pg. No. 21 Tohfa-e-Rizvia;
Tarteeb: Allama Zeeshan Haider Jawadi Sb)

★Ehsan
Imam Ali (a.s):
Bhaiyon ke sath ehsan ke sath raho aur darguzar karke unke gunaho ko chhipao.
(Akwale Ali (a.s)v1 p44)

★ILM
Imam Ali (as) :
Kamtar Ilm vo hay jo zuban say zahir ho aur Balatar Ilm vo hay jo kirdar say zahir ho.
(Ghurar Hikam)

★Ism e Aazam
Imam sadiq (as)
Kya mey tumhe khuda k ism e aazam se aagah na karu ?

Farmaya :  surah hamd, surah ahad, autal kursi and surah qadr qibla ru ho kar padho fir jo chahe doa karo
(mohajjuddawat, p316)

★Momin
Imam Jafar Sadiq (as):
Momin Ki Qasam Ko Poora Karo,
Uss Ki Daawat Qabool Karo,
Marz Me Uss Ki Ayadat Karo,
Uss K Janazay K Saath Jaao,
Uss K Kahe Baghair Uss Ki Haajaat Poori Karo,
Agar Tum Ne Inn Tamam Baton Per Amal Kar Liya To Tum Ne Momin Ke Sab Huqooq Ada Kar Liay.
(Hadiya Tush shia)

★DIL
Rasule Khuda (saww):
Aadmi ke Andar ek gosht ka tukra hai jiske paak o saaf hone se tamam jism saaf rehta hai..
Agar wo kharab aur ganda ho jaye to tamam jism ganda aur napaak rehta hai, uska naam dil hai.
(Rooh'ul hayat)

★ ROTI
Imam Ali (as):
Roti ki qadr karo, Kyunke is Roti ke liye Arsh se Farsh tak koshish kee jaati hai.
Aasman se Barish aati hai aur Zameen me Gandum ughti hai, Phir Roti Naseeb hoti hai.
(Aasmani Naseehatein,  Pg.156)

★Tauba
Holy Quran:
Tauba oon logo'n ke liye NAHI hai jo (zindagi bhar) buraaiya'n karte hain aur phir jab maut saamne aa jaati hai to kehte hain ke ab humne Tauba ki, aur na un ke liye Tauba hai jo haalate Kufr mein mar jaate hain, aise hi logo'n ke vaaste Hum ne DARDNAAK AZAAB taiyar kar rakkha hai.
(Surah Nisa, Surah 4, Ayah 18)

★Umr (Age)
1. Holy Quran:
Aur Hum jis shakhs ko (bahut) zyada umr dete hain to usay khilqat mein ulatt-kar phir bachcho'n ki tarah majboor kar dete hain, to kya wo log samajhte nahi?
(He whom We bring unto old age, We reverse him in creation [making him go back to weakness after strength]. Have ye then no sense?)
(Surah Yaseen, Ayat 68)

2. Imam Sadiq (as):
Jab koi 100 baras ki umr ka ho jaaye to uski aql 7 baras ke bachche ke barabar ho jaati hai.
(Irshadaat e Masumeen (as), p89)

★Geebat
Rasule Khuda (saww):
Geebat ka kaffara ye hai ke jiski tum ne geebat ki jab bhi uski yaad aaye uske liye Allah se Astagfaar karo.
(Al Kaafi, v4, p321)
(Amaali - Shaikh Toosi, v2, p117)
(Meezan ul Hikmah, v7)

★Tijaarat / Business
Imam Sadiq (as):
Isme kya harj hai ke ek taajir (business-man) jo saara din karobaari masrufiyaat (activities) mein guzaar deta hai ke wo raat ko sone se pehle Quran ki koi Surah padhh le taake uske naama e aamaal mein Har Ayat ke badle mein 10-10 nekiyaa'n likh di jaayein aur 10-10 buraaiyaa'n mitaa di jaayein.
(Tafseer Noor us Saqlain, v9, p32-)

★Waaledain ( parents )
1. Rasule Khuda (saww):
Jab koi kisi ko "BISMILLAH HIR RAHMAN IR RAHIM" ki taalim de to Allah oos bachche, uske maa-baap aur ustaad ko Dozakh ki aag se Najaat ka parwana deta hai.
(Sharh Dua e Kumail)

2. Rasule Khuda (saww):
Waaledain ke saath RAHEM-DILI se pesh aana, Namaz, Roze, Hajj, Umrah aur raahe Khuda me Jihad karne se BEHTAR hai.
(Jaame 'al Saadaat, v2, p264)

3. Imam Sadiq (as):
Jo koi Allah pe aur Roze Qayamat me yaqeen rakhta hai, usay waajib namaz ke baad Sure Qulhowallah padhna bhulna NAHI chaahiye, kyun ki har koi jo iski tilaawat karta hai, Allah usay DUNIYA aur AAKHERAT ki HAR KHAIR ataa karega aur usko, uske waaledain ko aur uske bachcho'n ko MAAF kar dega.
(Uddatud Dai)

★Padosi
1. Rasule Khuda (sawa):
Jo Shakhs Apne Padosi Ko Taqleef Dega, Khuda Us Par Jannat Ki Khushbu Haraam Kar Dega, Or Uska Thikana Jahannam Hoga.
(Tehzeeb-ul-Islam, p.273)

2. Imam Ali (as):
Apne Padosi Ki Izzat Karo Kyu Ki Wo Tumhare Liye Aisa Hai Jiska Tum Sahara/Madad Lete Ho..
(Sahifa e Kamela, p.378)

3. Imam Ali (as):
Agar Tum Apne Padosi Ko Acche Haal Mai Dekho To Unki Us Amr Mai Madad Karo, Agar Musibat Mai Dekho To Unhe Es Haal Mai Na Chodo..
(Tezeeb-ul-Islam, p.274)

4. Rasule Khuda (sawa):
Jo Padosi'o Ke Haq Ko Rook/Stop Leta Hai, Allah Aakhirat Mai Uske Neki Or Uske Ahsan Ko Rook Leta Hai..
(Tehzeeb-ul-Islam, p.273)

5. Rasule Khuda (sawa):
Wo Shakhs Sabse Badtar Hai, Jo Apne Padosi Ko Dekh Kar Khush Ho, Or Andar Se Usae Kose..
(Tehzeeb-ul-Islam, p.273)

6. Imam Baqir{as}
"Jo Hukuk Tum Ne Apne Upar Lazim Kiye Hue Hai Usse Peche Mat Hato, Or Jis Cheez Ki Tumhre Padosi Ko Zarurat Hai, Usae Wo Do..
(Tehzeeb-ul-Islam p.274)

★Mazdoor
1. Rasule Khuda (saww):
Jo shakhs mazdooro’n par zulm karega, Khuda wande Aalam uske amal ko zaaya kar dega aur uspar Behisht haraam kar dega jab ke uski khushboo 500 saal ke faasle se soonghi jaayegi.
(Meezan ul Hikmah, v1, p61)

2. Rasule Khuda (saww):
Jo shakhs khaadim (naukar) ki ujrat (mazdoori / wages) nahi deta wo mal'oon hai.
(Aasmani Nasihatein, v1, p78)

★Aib
Imam Ali (as):
Kisi ke Aibo’n ke baare mein sochna bhi Aib hai.
(Meezan ul Hikmah, Vol7)

★Rozi Me Barkat
Imam Baqir (as):
Azaan ka jawab dene se (dohraane se) rozi mein izaafa hota hai. 
(Bihaar ul Anwaar, v88)

★Dua e Noor
Bibi Fatema Zehra(sa)
"Aye Salaman !
Agar Tum Chahte Ho Ke Jab Tak Zinda Raho, Kabhi Bukhar Na Ho To Har Roz 'Dua-e-Noor' Padha Karo..
(Tehzeeb-ul-Islam, P.223)

★Aqalmand/Behtareen Insaan
1. Imam Ali (a.s):
Aqalmand woh hai jo us cheez ko ehmiyat nahi deta jis cheez per jahil jaan deta hai.
(Gurar ul Hikam 2/176)

2. Imam Ali (a.s):
Behtareen kaam woh hai jo Insaan ko azaab se najahat ki taraf dawat de.
(Gurar ul Hikam 1/85)

3. Imam Ali (a.s):
Iss duniya me sabse faydemand woh shaqs hai jo apni Duniya ko bech ke aakherat kharid le.
(Ghurar Al Hikam, H.3076)

★Sadqa
1. Rasule Khuda (saww):
Apne Momin bhai ki taraf muskurana, Neki ki taraf daawat dena aur buraai se rokna, bhatke huwo'n ko raasta batana, aur logo'n ke raaste se patthar, kaante aur haddiyaa'n hataana, ye tamaam mukhtalif kism ke sadqe (different forms of charity) hai.
(Nahjul Fasaha)

2. Imam Sajjad (as):
Jab koi shakhs kisi kamzor miskeen ku SADQA de aur Miskeen usay Duaei‟n de to OOSI LAMHE Dua Mustajaab hogi. 
(Sawaabul Aamaal)

★Namaaz Me Tawajjo
Rasule Khuda (saww):
"Poore dhyaan (tawajjo) ke saath padhi gayi do (2) Raka'at Namaz, raat bhar khade hokar ki gayi aisi ibaadat se behtar hai jisme dil bhatka huwa ho."
(The Prayer)

★Tijaarat / Business
Rasule Khuda (saww):
Taajir log (businessmen) hi faajir (immoral / bhrashtt) hote hain. Logo'n ne puchha, "Ya Rasulallah (saww)! Kya Khuda ne khareed o farokht ko halaal nahi kiya?" Aap (saww) ne farmaya, "Halaal to kiya hai lekin wo baatein aisi karte hain jinme jhoot hota hai aur qasmein khaate hain jinse wo gunahgaar ho jaate hain".
(Meezan ul Hikmah, v1, p766)

★Sabr
Rasule Khuda (saww):
Jo Momin kisi balaa / musibat mein mubtela ho jaye aur uspar SABR kare to uska Ajr o Sawaab EK HAZAAR SHAHID ke barabar hai.Salwat
(Mishkaat ul Anwaar)

★Rishtedar
1. Imam Ali (as):
Rishtedaro se husn e sulook na karna hi qat e rahm ki ibteda hai.
(Gurar ul Hikam1/586)

2. Rasule khuda(saww)
Jo shakhs apni Beti ki shaadi aise Aadmi se kre jo Mazhab ka paaband NAHI HAI, to usne Yaqeenan apni Beti k saath QAT-E-RAHEM kiya or uske saath Taallukat KAAT diye.
(Kashkol Book2, Pg52)

3. Janabe Fatima Zahra (sa): Allah ne Waaledain ke saath neki karne ko Apni naraazgi ke liye dhaal (shield) banaya hai…aur Sile Rahem ko bulandi ka aur lambi Umr ka sabab qaraar diya hai.  (Guftaar e Dil Nasheen)

4. Imam Sadiq (sa):
Sile Rahami se
➡ Acche padosi milte hai,
➡ Shahr aabad hote hai aur
➡ Umr lambi (tulani) hoti hai.
(Al-Kaafi, vol 2, Page 152, Mafatihul Hayaat, Page 212)

★Imaan e Abu Talib (as)
Imam Baqir (as):
Agar Janab e Abu Talib{as} K Imaan Ko tarazu K Ek Palley Me Rakha Jaye Or Digar Tamam Logo K Imaan Ko Dusre Palley Me Rakha Jaye To Imaan e Abu Talib{a} Ka Palla Bhari Hoga.
(Momine Quraish P.169)

★Taqwa
1. Imam Ali (a.s):
Taqwa tumhare aur khuda ke beech mazboot tareen waseela hai agar tum use hasil karlo aur dardnaak azab se bachane ka sipar hai.
(Ghurarul Hikam v2 p 739/5)

2. Imam Ali (a.s) :
Taqwa ye hai ki insan har us cheez se parhez kare jo usko gunahgar banae.
(Ghurarul Hikam v2 p739/7)

★Dilo ki Sakthi
Imam Ali (a.s):
Aansu khushk hote hain sirf Dilo'n ki shakthi aur be-rehmi se. Aur Dil sakth ho jate hain to sirf Gunaaho'n ki kasrat ki wajah se.
(Elul al Sharaaye, Pg.62(02)

★Mazaaq
Imam Sajjad (a.s):
Allah ka ek din (QAYAMAT) hai, oos din wo log ghaata uthhayenge jo dusro'n ka MAZAAQ udaane mein umr ganwaate hain. 
(Aaina e Huqooq (Sharh Risaalatul Huqooq))

★ILM
Imam Ali (as): 
Aye Kumail, ILM maal se behtar hote hai, ILM tumhari hifaazat karta hai jab ke maal ki tum hifaazat karte ho.
(Tajlliyaate Hikmat)

★Nafarmaniye Waledain 
Imam Sadiq (a.s): 
Jisne apne Maa Baap par ghazabnaak Nazar daali jabki Unhone uspe ZULM hi kyu na kiya ho, Uski NAMAZ Qubool na hogi.
(Usool e kafi, Vol. 4
Baab Nafarmaniye Waledain
Hadees #5
Page 310)

★Badbhakt Insan
IMAM ALI (A.S.)
 Sab se bada badbakht Insaan woh hai jo doosro ki duniya ke liye apna deen furukht karta hai.
(Gurar ul Hikam 1/708)

★Musibat
Holy Prophet Muhammad al Mustafā (S.A.W.W):
"Beshak kaamyaabi usey milegi jo musibato'n par bhi Sabr kare". 
(Bihaar ul Anwaar,Vol. 77)

★ BARKAT
1. Imam Ali (as):
Insaan jis kaam ko anjaam dena chaahe to usay chahiye ke BISMILLAH kahe aur jo kaam Allah ke naam se shuru ho wo Mubarak / barkat-wala hai.
(Tafseer e Namoona, v1, p50)

2. Rasule Khuda (saww):
Jiske din ki shuruaat Ilm haasil karne se hoti hai uspe Farishte saaya karte hain, uski Kamaai mein Barkat hoti hai aur uski Rozi mein zara bhi kami Nahi aati.
(Rizq)

★Rozi
Imam Ali (as):
"Jo duniya chahta hai use maut dhunti hai take use duniya se nikaal bahar kare. Aur jo aakherat chahta hai use duniya dhundti hai take uski rozi us tak pahucha de."
(Tajalliyate Hikmat)

★Duniya
Imam Ali (as):
"Wo ghaate me hai jo duniya hi me mashgool raha aur apna aakherat ka hissa kho baitha."
(Tajalliyate Hikmat)

★Ghamand
Imām Sādiq  (a.s) 
"Yakinan ghamand karne walo ko (qayamat ke maidan me) chote cheez banakar tab taq logo ke pairo tale kuchla jayega jab taq ke hisab kitab mukammal na ho jaye". 
(Al-Kafi, V. 2, P. 311, No. 11)

★Sadaqah
IMAM ALI (A.S.)
Poshida taur per diya jaane wala Sadaqah behtareen neki hai.
(Gurar ul Hikam 1/770)

★Azaab
1. Rasule Khuda (saww):
Meri Ummat ke oon logo'n ke liye sakht azaab hai jo ye kehte hain ke fulaa'n shakhs Jannati hai aur fulaa'n Jahannumi hai.
(Meezan ul Hikmah, v1, p811)

2. Rasule Khuda (saww):
Tum Khuda ke baare mein ye na kaho ke Wo (fulaa'n ko) nahi bakshega, kyun ki jo aisa kehta hai Khuda usay jhoota kar deta hai.
(Meezan ul Hikmah, v1, p811)

3. Rasule Khuda (saww):
Jo shakhs Khuda ke kaamo'n mein apna faisla sunata hai, Khuda usay jhoota kar deta hai.
(Meezan ul Hikmah, v1, p812)

★Lanat
Imam Baqir{as}
"Jo Shakhs Magrib Ke Waqt Hamare Dushman Pe Lanat Kare, Allah Uske Din Bhar K Gunah Ko Maaf Kar Dega.
(Wasail us Shia v.2 p.129)

★Dua
Imam Sadiq (as):
Dua KARO aur ye NA kaho ke jo Taqdeer mein likkha hai wohi hoga, is liye ke Allah Qaadir e Mutlaq hai aur Dua taqdeer ko badal deti hai.
(Roohul Hayaat)

★Dil ka Murda hona
Rasule Khuda(sawa)
"Pait Bhar K Khana Na Khaya Kro Warna Tumhary Dilon Sy Ma'arfat Ka Noor Buj Jaey Ga.
(Ref Za'ad-e-Raah, Safa.91)

★Namaaz
1. Imam Ali{as}
"Namaz Ke Liye Allah{swt} Ka Irshaad Hai Ke Apne Gharwalo Ko Namaz Ka Hukm Do, Or Khud Bhi Uski Pabandi Karo..
(Nehjul Balagah P.509)

2. Imam Ali{as}
"Namaz Ki Pabandi Karo, Or Usae Ziyada Se Ziyada Padho, Or Uske Zariye Se Allah{swt} Ke Qareeb Ho Jao.
(Nehjul Balagah P.508)

3. Imam Kazim (as):
"Khuda Ki Marefat Ke Baad Sab Se Afzal/Behtar, Cheez Se Takarrub Kar Sake Wo Namaz Or Waledain K Sath Neki Hai..
(Tohful ukool)

4. Imam Ali (a.s):
Agar namazi ko yeh maloom ho jaee keh us waqt usper kitni rehmat naazil ho rahee hai toh woh sajdah se kabhi sar na uthaee.
(Gurar ul Hikam 1/783)

5. Rasul e Khuda (sawa):
Meri Aankho Ki Thandak Or Roshni Namaz Hai, Mujhe Aisi Mehbub Hai, Jese Bukha Khane Ko Or Pyasa Paani Ko Dost Rakhta Hai.
(Ruhul Hayaat P.282)

6. Rasule Khuda(sawa):
"Deen Me Namaz Ka Wohi Makaam Hai Jo Badan Me Sir Ka Makaam Hai.
(Hadiat ul Shia, P.12)

★Qatl
IMAM SADIQ(as):-
Tamaam Wehshi Jaanwar, Parindey aur Darindey balki tamaam Makhlooq-e-Ilaahi pehle aapas me mel-milaap aur ikhltilaat rakhte the. Magar jab Adam(a) ke Bete ne apne Bhai ko Qatl kar diya to un me Nafrat paida hui aur ek dusre se darrne lage. Har ek sirf apni shakl-o-surat walo se milne julne laga.
(Elul al Sharaaye  Pg.03(05)

★Jawaani me Neki
Imam Sadiq (as):
Tum par zaroori hai ke jawaano'n par zyada tawajjoh de'n kyun ki wo neki ke kaamo'n mein jaldi amal karte hain.
(Aasmani Nasihatein, v1, p33)

★Hunar
Imam Ali (as):
Har shakhs ki qeemat wo hunar (skill / talent) hai jo oos shakhs mein hai.
(Aqwaal e Masoomeen (as), p233) 

★Mansoob
Imam Ali (as):
Duniya kisi ki taraf rukh karti hai to doosro'n ki khoobiya'n bhi oos se mansoob kar deti hai aur jab oos se mu'nh modd-ti hai to uski apni khoobiya'n bhi oos se chheen leti hai.
(Aqwaal e Masoomeen (as), p93)

★Dost
1. Rasule Khuda (saww):
Nek saathi itr-farosh (perfume seller) ke jaisa hai. Agar tum ne oos se khushboo na bhi kharidi to bhi tumhara mashaam (smell) mu'atter (khushbu-daar) zaroor hoga aur bura saathi lohaar bhatti (furnace) ki tarah hai. Agar wahaa'n jalne se bach bhi gaye to haraarat (garmi) se bach nahi sakoge.
(Hadiyat ush Shia, p43)

2. Imam Hasan (as):
Qareeb wo hai jise dosti nazdeek kare chaahe rishte ke aitbaar se wo duur ho.
(Guftaar e Dil Nasheen, p85)

★Musalman
Rasule Khuda (saww):
Musalman ke liye musalman ko khauf-zada karna halaal nahi hai.
(Hadiyat ush Shia, p29)

★Jaahil
Imam Sadiq (as):
Jaahil ki aadat ye hai ke sun'ne se pehle jawaab dene lagta hai, samajhne se pehle jhagaddne lagta hai, jis cheez ke baare mein nahi jaanta uske baare mein hukm lagaata hai.
(Guftaar e Dil Nasheen, p151)

★Jannat
1. Imam Sadiq (as)
se sawaal huwa ke 2 Momin Jannat mein daakhil huwe hain aur ek ka darja doosre se buland hai aur ek unme se apne doosre dost se milne ki khwaish kare to kya hoga? 
Imam (as) ne farmaya, "Jo buland (high) darje par hoga usay ikhtiyaar hoga ke neeche ke darje waale se uske darje mein aakar oos se mil le. Lekin jo neeche ke darje mein hai usko ye mauqa na hoga ke wo upar ke darje mein jaa kar oos se miley, kyun ki wo oos hadd tak pahu'ncha hi nahi".
(Irshadaat e Masumeen (as), p91)

2. Imam Sadiq (as):
Jannatiyo'n mein se adna se adna (lowest) ka makaan itna hoga ke agar tamaam Jinn o Insaan uske mehmaan ho jaayein to wo sab ko khana aur paani ba-faraagat (aaram se) de sakey.
(Irshadaat e Masumeen (as), p123)

★Rizq
1. Imam Sadiq (as):
Koi banda e Momin MOHTAAJ agar Khuda se kehta hai "Aye mere Rab, mujhe Rizq ataa farmaa taaki main fulaa'n fulaa'n neki aur umoor e khair anjaam doo'n", to Allah uski niyyat ki sachchai maalum kar ke usko wo ajr ataa farmata hai jo uske kaam karne par deta hai. Beshak, Allah Wus'at wala aur Kareem hai.
(Al Kaafi, v3, p331)

2. Rasule Khuda (saww):
Khuda nahi chahta ke uska mukhlis banda mashkook (suspicious / sandeh-janak / shanka-spad) raaste se Rizq paaye.
(Hadiyat ush Shia, p21)

★Majlis/Gathering
1. Rasule Khuda (saww):
Yaqeenan har cheez ka ek sharaf hai aur majlis (gathering) ka shareef-tareen maqaam wo hai jo ru-ba-Qibla (facing Qibla) ho.
(Hadiyat ush Shia, p34)

2. Imam Askari (as):
Jo shakhs apne waqaar aur sharaf (dignity and honour) ko pesh e nazar NA rakh-kar kisi majlis (jalse / gathering) mein kam darje ki nashist (seat) par baithhne par raazi ho jaaye to jab tak wo wahaa’n se khada nahi ho jaata, Allah Ta’ala uspar Apni  Rehmat bhejta rehta hai aur Malaika uske liye Rehmat ki Dua kiya karte hain.
(Meezan ul Hikmah, v2, p100)

★MUSAFIRO'N KI RIHAAISH KE LIYE RAASTE MEIN MAKAAN BANANE KA SAWAAB
Rasule Khuda (saww):
Jo shakhs raaste mein koi makaan banaaye jisme guzarne waale qayaam (stay) kar sakein, to ba roz e Qayamat Khuda Wande Aalam usay Durr o Jawaahir ke naaqe (oo'nttni) par sawaar kar ke layega aur uske chehre se Ahl e Mehshar ke liye  Noor saate' hoga jo J. Khaleel (as) (J. Ibrahim (as)) ke Noor ki barabari karega. Chunaanche, Farishte uske Noor ko dekh kar kahenge ke ye Farishto'n mein se koi aisa Farishta hai jis jaisa Farishta hum ne pehle kabhi nahi dekha aur uski wajah se 40,000 aadmi Jannat mein daakhil honge….
(Wasaail ush Shia, v11, p424)

★Tasbeeh
Imam Baqir (as)
se sawaal huwa ke kya sukhe darakht bhi Tasbeeh karte hain?
Imam (as) ne farmaya, "Zaroor karte hain. Kya tumne ghar ki khidkiyo'n ko cheekhte huwe (khidkiyo'n ka kikiyana) nahi suna?
(Have you not heard the house windows making squeaking sound?) 
Bus yehi unki Tasbeeh hai".
(Irshadaat e Masumeen (as), p92)

★Aalimo'n ke saath
Imam Kazim (as):
Aalimo'n ke saath kudaa-ghar (kachre ke dheyr) par baithhna behtar hai jaahilo'n ke saath masnado'n (kaaleen / gaalicho'n) par baithhne se.
(Having discourses with a learned scholar even on a garbage dump is better than a talk with an ignorant and illiterate person on a carpet)
(Al Kaafi, v1, p85)

★Dastar-khwaan
1. Imam Reza (as):
Har shai (cheez) ki zeenat (beauty) hoti hai aur dastar-khwaan ki zeenat sabzi hoti hai.
(Aasmaani Nasihatein, v2, p163)

2. Imam Reza (as):
Apne dastar-khwano'n ko Sabzi (vegetables) se zeenat do kyun ki sabziyaa'n khaane se bimari khatm hoti hai, lekin khaane ke waqt Naam e Khuda se khaayein, yaani 'Bismillah' padhh kar khaayein.
(Aasmaani Nasihatein, v2, p163)

★Gussa
Rasule Khuda (saww):
Pehelwaan wo nahi jo kisi ko pachhadd de, balke pehelwaan wo hai jo gusse ke waqt apne nafs par qaabu pa le.
(Hadiyat ush Shia, p39)

★Riyasat aur shohrat-talabi 
Imam Askari (as):
Khabardaar! Riyasat aur shohrat-talabi (leadership and fame-seeking) se bacho, kyun ki ye dono halaakat (tabaahi) ki taraf daawat dene waale hain.
(Guftaar e Dil Nasheen, p241)

★Momin ke paas 4 cheeze hona chahiye
Imam Jafer Sadiq (a) ne farmaya ek Momin ke paas 4 cheeze hona chahiye,
(1) Wasee( Bada ) ghar
(2) Acchi sawari
(3) Accha libaas
(4) Aisa charaag jo uske ghar ko roshan kar sake

Ek Sahabi ne arz kiya Maula (a) hamare paas ye cheeze nahi hai hum kya kare?

Imam (a) ne jawab diya tunne is hadith ke zahir ko dekha hai iske batin par gaur karo,

(1) Wasee ghar se muraad sabr hai
(2) Behtareen sawari insaan ki aql hai
(3) Sabse accha libaas haya hai
(4) Behtareen charaag ilm hai jiska natija Khuda (swt) ki bandagi wa ita'at hai.
(Reference:Usoole Kaafi)

★ Haraam cheezo se Parhez karna
Imam Ali (a.s) :
Agar Khuda apni haraam ki hui cheezo se manah bhi nahi karta toh bhi aqalmand ke liye un se parhez karna zarooree tha.
(Gurar ul Hikam 1/563)

★Sakhawat
IMAM ALI (A.S.)
 Sab se badi sakhawat yeh hai ke tum apne maal ko talab ke bagair do aur doosro ke maal se ejtenaab karo.
(Gurar ul Hikam 1/638)

★Halaakat
Imam Ali (as):
Teen cheezein halaak kar dene waali hai - TAKABBUR (Pride) - Jisne Iblees (Shaitaan) ko apne martabe se gira diya, LAALACH (Greed) - Jisne Adam ko Jannat se nikalwa diya, aur HASAD (Jealousy) - Jisne Adam ke bete ko apne bhai ke qatl par aamaada kiya. 
(Tajalliyate Hikmat)

★Zyada khana
1. Imam Sadiq (as):
Zyada khana makrooh hai.
(Wasaail ush Shia, v16, p313)

2. Imam Sadiq (as):
Allah Ta'ala zyada khaane ko bura jaanta hai. Farzand e Adam ke liye is qadar khana zaruri hai jo uski kamar ko seedha rakhe.  Pus tum mein se koi khana khaye to apne peyt ka ek tihaai (one third) hissa khane ke liye rakhe aur ek tihaai peene ke liye aur ek saa'ns ke liye rakhe...
(Wasaail ush Shia, v16, p313)

3. Hazrat Isa (as):
Aye Bani Israel! Oos waqt tak na khao jab tak (khoob) bhook na lage aur jab bhooke ho to khao magar shikam seyr (peyt-bhar ke) na ho kyun ki tum shikam seyr ho jaaoge to tumhari gardanein (neck) moti ho jayengi aur tumhare pehlu mote ho jayenge (aur jab aise ho jaoge) to apne Parwardigaar ko bhool jaaoge.
(Wasaail ush Shia, v16, p315)

Salmaan e Farsi

Imam Sadiq (as)
se raawi ne sawaal kiya ke, "Kya wajah hai ke main aap se Salmaan e Farsi ka tazkera zyada sunta hoo'n?"

Aap ne farmaya, 
"Salman e Farsi na kaho balke Salman e Mohammadi kaho.
Kya tum jaante ho ke main Salman ko zyada kyun yaad karta hoo'n?"

Raawi ne kaha, "Nahi".

Imam (as) ne farmaya,
"Unke 3 ausaaf (qualities / khususiyaat) ki wajah se main unko zyada yaad karta hoo'n. 

1) Wo apni khwaish e nafs par Ali (as) ki khwaish ko muqaddam rakhte the (yaani apni khwaish ko aap ki khwaish par qurbaan kar diya karte the. Wo ye nahi dekhte ke meri khwaish kya hai balke wo ye dekhte the ke Ali (as) ki khwaish kya hai). Yehi manzelat e ita'at o itteba hai, 

2) Wo faqr aur ghorba (gareebo'n) se mohabbat karte the aur unko saahebaan e Daulat (maaldaaro'n) par tarjih (preference) dete the,

3) Wo Ilm aur Ulema se mohabbat karte the.

Hazrat Salman Allah ke nek bande the jo Deen e Hanif e Ibrahimi par qaaem o daaem the aur wo kabhi mushrik nahi rahe".

(Amaali - Shaikh Toosi, v1, p348)